Joe Gould (Ian Holm), a scruffy, disheveled little man, is a homeless bohemian in a tattered secondhand suit and a grizzled gray beard on the streets of 1940s New York. The profane would-be poet, street critic, and professional party guest is famous among the Greenwich Village literati for his colorful stories and explosive personality, but legendary for his oft-discussed but little seen opus “The Oral History of Our Time,” a collection of conversations had and heard and dutifully recorded for posterity by Gould and stashed around the city.
[Originally published in Movietone News 49, April 1976]
Ripeness has gone to rot with a vengeance in Richard Lester’s latest film. Insome wasteland out at the edge of the world (patently not a holy land) a one-eyed old man and some women and children hide out in a cracked, ungarrisoned castle and do not guard a golden statue coveted by King Richard the Lion-Hearted (Richard Harris), because it’s really only a stone, and besides, it was too heavy to carry away from the turnip field where it was dug up. Not even Robin Hood’s still-illusioned alchemy can shapechange the “pig” who peevishly orders the castle razed and its inhabitants butchered back into a lion-hearted monarch. Richard’s death is flung like accidentally accurate doom from above; but Justice in this diminished world is old and one-eyed, its bolt flung in fallibly human long shot rather than sent as sign of any god’s terminal exasperation with a hero long fallen from divine or mystic or even human grace. The heroic vision that Richard once embodied, and gave Robin a taste for, is apparently laid to rest where it went bad—in a stony land of too much sun and too many senseless massacres. But although Robin, Little John, and we watch the king’s funeral cortege in longshot, it soon becomes clear that Robin has managed to internalize some vestige of the former dream, and now means to take it home—home to the cool green fastnesses of Sherwood Forest where it first thrived.
If Nicol Williamson’s practical Little John finds sustenance in plain bread, the sights he’s seen in the wide world, and his love for Robin, Sean Connery’s Robin Hood is hooked on more exotic fare. Grizzled, just this side of being old, he lacks the cleverness to buy cynicism as life insurance, but is just simple enough to be a hero. He’s hardly ever able to contain the gay, brave boy who, untouched by time and circumstance, struggles free to shout “I’ll save you!” to an uncooperatively grownup Maid Marian (Audrey Hepburn). Bergman’s knight in TheSeventh Sealcomes home from the Crusades to seek God among the ruins, but finds only ruins and, inevitably, death. Lester’s peasant-knight returns to quest for a present, if not a future, in the past, and ends by putting a period to a life that cannot, will not dwindle into obscurity and old age, but must burn out in a flash of meaning. There must be a beginning, a middle, and a proper end. Some richer, more resonant image must replace that of a spent king bleeding in the foreground of an empty stonescape, a uselessly burning castle thrust up in the dusk behind him, a monument to death without dignity or purpose.
[Originally published in Movietone News 50, June 1976]
A lot of things work against Richard Lester’s new film Robin and Marian.In the first place, as two of England’s most treasured heroes, those ur-CommunistsRobin Hood and Little John, Lester has cast (horrors!) two rowdy Scots, Sean Connery and Nicol Williamson. In the second, he has allowed the film itself to take a back seat to the heavily flacked return to the screen of Audrey Hepburn. Further, he has settled for an always inappropriate and often downright bad film score from John Barry which threatens to sabotage some of the film’s best moments (one keeps wishing period music had been used). And, worst of all, he has accepted from James Goldman a selfconscious and often labored screenplay that, in attempting to capture the conflict between a man’s mortality and the timelessness of myth, is at best adequate, and at worst overwritten with an embarrassing sappiness (Marian’s final profession of love to Robin falls somewhere between Elizabeth Barrett Browning’s counting of the ways and Maria von Trapp’s enumeration of a few of her favorite things). In fact, Goldman’s screenplay bears some uncomfortable similarities to that other Goldman’s script for Butch Cassidy and the Sundance Kid:the image of the fair-fighting hero debunked with a kick to the balls; two heroes in a hesitant jump from a high place (cf. “I can’t swim!” with “We might hurt ourselves!”); and the woman eternally fond of them both, but desperate to dissuade them from following the suicidal course of reckless adventurism.
[Originally published in Movietone News 64-65, March 1980]
As a horror movie, Alienis appropriately concerned with collective nightmares (being chased and caught; the monster is below us, now above us; someone we know is, in fact, not human), and lustfully derivative of the genre’s white-middle-class fears that give rise to the nightmares (loss of order, familiarity, and domination; community goes to hell). But the film has something more, at least in the first half: a developing narrative with an exclusive, integral logic of its own, built on ostensible collisions in logical flow. In other words, in its auspicious beginnings, Alienreminds one of more expressly surreal films. The difference is that Alienhas an intentionally simple storyline derived from consistency in character types and motivations, including all nonhumans, machines, distant organizations, and the dead.