[Originally published in Movietone News 32, June 1974]
WILLIAM WYLER: The Authorized Biography. By Axel Madsen. Thomas Y. Crowell Company. 456 pages. $9.95.
CECIL B. DeMILLE. By Charles Higham. Charles Scribner’s Sons. 280 pages. $10.
LIGHT YOUR TORCHES AND PULL UP YOUR TIGHTS. By Tay Garnett, with Fredda Dudley Balling. Foreword by Frank Capra. Arlington House. 347 pages. $9.95.
A SHORT TIME FOR INSANITY: An Autobiography. By William A. Wellman. Foreword by Richard Schickel. Hawthorn Books, Inc. 276 pages. $10.
Books on directors’ oeuvres are nothing new, and neither are interviews with film directors, booklength and otherwise. But it’s only recently that directors’ lives have struck publishers as likely material. Undoubtedly the popularity of Frank Capra’s The Name above the Title has been the most persuasive argument. Recently I’ve read four new additions to the genre, two biographies—one living subject, one deceased—one as-told-to autobiography, and one of the real McCoy, a personal document that in its idiosyncratic way is as valuable an addition to film literature as Capra’s. The order is that of the above titles, and I’ll talk about them in the same sequence.
***
The virtues of Axel Madsen’s William Wyler tend to become more evident after one has read Charles Higham’s Cecil B. DeMille. Both seem to be job books. Madsen gets off to a limp start condensing the erratic history of Mulhouse, the Alsace town where Willy Wyler was born in 1902, and dreaming up trite images like Leopold the father “sitting on the veranda and watching his blue cigar smoke disappear into the night” shortly before World War I became a neighborhood reality. As soon as his subject is of an age to store up his own memories for recounting five decades later, the narrative improves. Mulhouse (then Mülhausen) changing hands—and switching from German to French time—four times during August 1914; Willy following his elder brother Robert (later his producer, and a director in France) to school in Lausanne, and Robert following him to Paris; experiences with haberdashery and whores; and finally, an offer of employment from cousin Carl Lämmle—in America, Laemmle—head of the Universal Film Manufacturing Company. His film career began in New York, toting interoffice memos and cans of film, but he and fellow expatriate Paul Kohner soon established Universal’s foreign-language publicity service translating into German and French publicity stories written in the Hollywood offices and, when necessary, making up their own.

[Originally published in Movietone News 34, August 1974]
Mellen can’t see movies for her bourgeois-baiting: over and over she attempts to sterilize and desiccate richly conceived and executed films so as to fit them into her bell jar of bourgeois sins and excesses. If Hitchcock in his characteristically comic perversity has Jon Finch’s estranged wife in Frenzy (Barbara Leigh-Hunt) run a marriage counseling bureau with Good Housekeeping competence, and counterpoints her incantatory prayers against the rapist’s (Barry Foster’s) rhythmic “Lovely … Lovely …,” Mellen’s party line demands that complexity become simpleminded male chauvinist piggery: “In Frenzy the independent woman who runs her own business is raped and strangled so savagely that her eyes pop.” Not only does Mellen overindulge in these pithy little reductions toward (and beyond) absurdity—her humorlessness and critical didacticism deprive her of the ability to differentiate between better and lesser films. She criticizes all on one (political) plane, without taking note that one film is aesthetically superior to another. Thus, she lumps Tina Balser (Diary of a Mad Housewife) with Buñuel’s Séverine (Belle de jour) “as one version of the sexually typical modern woman.” In a tract, maybe, but not up there on the silver screen. No participant in Buñuel’s densely surreal mise-en-scène could possibly have anything in common with the pathetic caricature that is Frank Perry’s notion of an oppressed and frustrated modern woman. Just because each of these women is sexually incompatible with her mate is small cause to speak of a Frank Perry in the same breath with Luis Buñuel. But as long as Mellen can lockstep along spouting slogans, what possible relevance can the dynamics of real moving pictures have to her critical perspective? Read her exegesis of Up the Sandbox and you’ll be hard pressed for some time to uncover the minor fact that the film is a comedy (or means to be), so relentlessly does Mellen ignore jokes and satirical sendups in favor of dead-serious explication of the film’s antifeminist message—without at any time “placing” the film aesthetically.
[Originally published in Movietone News 33, July 1974]
Rosen’s weaponry includes a familiar array of selfrighteous clichés and stylistic ploys, the usual arsena1 of the writer who’s got a Cause but hasn’t a clue as to what constitutes good writing or critical fair play, and lacks sufficient knowledge of the enemy to even pitch a significant battle. Fundamentally, her pathetic (and self-aggrandizing) fallacy centers on the notion that Hollywood, movie moguls, men have engaged in an ongoing, conscious conspiracy against women since movies were first invented. Time after time, Rosen conjures up images of smoke-filled backrooms in which sinister plots were hatched by “Hollywood” to further subjugate or degrade women. That Hollywood (a place, not a person), at any given time, consisted of diverse elements, conforming and dissenting modes of direction, acting, even production, never seems to occur to her, in much the same way a freshman English student never seems to wonder about the real identity of that convenient scapegoat “Society.” Thus:
[Originally published in Movietone News 32, June 1974]
Critics of the arts find cookie cutters particularly helpful in their craft. Art, you know, has that nasty habit of bursting the seams of the most rigorously contrived critical straitjackets—so much so that it’s still a sneaking suspicion of mine that the best response to a work of art is an eloquent silence. Film critics are not immune to the cookie-cutter syndrome—quite the contrary. The German film historian and theoretician Siegfried Kracauer was already drawing on a time-honored set of assumptions when he laced his tome on the cinema, Theory of Film: The Redemption of Physical Reality, with variations on a monolithic theme, that being the motion picture camera’s absolute lust for reality and concomitant abhorrence of the fantastic or surreal, anything but the bare, unvarnished Truth. (So much for Méliès and his successors!) It didn’t require much of a critical leap to arrive at the notion that the masses, the salt of the earth, had cornered the market on reality and truth. Social consciousness, documentary verity, became the sine qua non of the great film for many commentators.
[Originally published in Movietone News 44, September 1975]
[Originally published in Movietone News 46, December 1975]
Given a spare moment, John Wayne played chess. And bridge, and poker, and backgammon. And how about another round of drinks for everybody at the end of a long day of shooting? Anything to be doing something, and not be by himself.
[Originally published in Movietone News 51, August 1976]