On September 28, 2021, the Seattle film community (and many other communities) lost a mainstay in Tom Keogh, and I lost my closest friend. Tom wore different hats in his life, but his interest in movies and his passion for writing about them was a constant.
I am sure I will write and talk about Tom many times in the future, but I thought it would be good to let him speak in his own voice. Thus we are re-printing a piece Tom wrote for The Informer, the monthly newsletter of the Seattle Film Society, in November 1984. This in itself was a kind of memorial: Truffaut had just died, and I wanted to do a tribute in The Informer. So I published a program note I’d written about Jules and Jim, and Tom wrote this piece on The Wild Child, which the SFS has just screened on a bill with Truffaut’s short, Les mistons.
I thought the piece, which begins with an adolescent memory, marked a turning point in Tom’s writing. I believe Tom did too. Some of his obsessions are here, and his communion with cinema, and his strong feeling for childhood. This piece is insightful on a particular film, but it also shows you a writer – which is what good film writing does. I hope it helps you appreciate our friend. (Thanks to Marni Wiebe-Keogh and Kevin Keogh for their blessing and the photo of Tom.) – Robert Horton
The Wild Child
by Tom Keogh
In the relations between artist and critic, everything takes place in terms of power, and curiously, the critic never loses sight of the fact that in the power relationship he is the weaker even if he tries to hide the fact with an aggressive tone; while the artist constantly loses sight of his metaphysical supremacy. The artist’s lack of perspective can be attributed to emotionalism, sensitivity (or sentimentality), and certainly to the more or less powerful dose of paranoia that seems to be his lot.
When I was a critic, I thought that a successful film had simultaneously to express an idea of the world and an idea of cinema; La règle du jeu and Citizen Kane corresponded to this definition perfectly. Today, I demand that a film express with the joy of making cinema or the agony of making cinema. I am not interested in those films that do not pulse.
–Francois Truffaut, “What Do Critics Dream About?“
Seventeen years ago, I was a fat, morbid Catholic schoolkid in dreamland, sitting politely in a rented movie theater in Honolulu with a thousand other Catholic schoolkids who were, largely, running amok and having a better time than me for it. Why I was missing my freshman English that day and even (shudder) mixing with girls for this, I didn’t know. Then a local priest, popular with kids for his gentleness and slightly maverick reputation, walked slowly in front of the screen and quieted everyone.
“This is an experiment,” he said. “I asked your schools to let you be here for something new. I want you to really look at this movie today. Look for symbols, especially Christ symbols. See if you can understand why the hero is a Christ symbol. Then go back to your schools and talk about it.”
I looked. It was the first time I really looked at a movie at all: On the Waterfront. Afterward, I sensed there was more to talk about than how many times Marlon Brando fell and rose again, unaided, Christ-like, before wobbling all the way to the dock and redeeming the lifeless workers, but it didn’t matter. “Christ symbols” gave me a strange way to read a movie, but I got the idea I could do better. There was something living in the film, and now, between coming out of the closet about loving rock and roll (the anti-Christ in grade school; a valuable teaching tool in high school) and a desire to see more films, I had something to do with myself. Enter Francois Truffaut.
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