On Dangerous Ground (Warner Archive, Blu-ray) (1952), directed by Nicholas Ray from a script he developed with A.I. Bezzerides and producer John Houseman, opens on the urgent yet fractured dramatic score by Bernard Herrmann, a theme that rushes forward anxiously, pauses with quieter instruments, then jumps again as we watch the nocturnal city streets in the rain through the windshield of a moving car. This is the view of the city as seen by Jim Wilson (Robert Ryan), as an obsessive, tightly-wound police detective who works the night shift on the urban streets of an unnamed city filled with grifters, hookers, and petty crooks. He’s as dedicated as they come—he studies mug shots over his meal before the start of shift—but he has no family, no girl, no hobbies, as a quick survey of his Spartan apartment shows, and his single-minded focus on the job has twisted the compassion out of him. When his anger boils over into violence once too often, he’s sent out of town to help with a murder case in the rural countryside.
This piece dates to a program note written for a Welles series in 1986. I was a co-founder, with Tom Keogh, of a nonprofit called Seattle Filmhouse, and we brought a few notable critics (Jonathan Rosenbaum and David Thomson among them), as well as Welles’ hard-working latterday cinematographer, Gary Graver, to Seattle to talk about the movies and the life. The note on The Magnificent Ambersons was meant to be read in close proximity to seeing the movie, of course, and reads that way. – Robert Horton
There are films that creep up on you, and there are films that astonish from the first frame. The films of Orson Welles may do many things, but they do not creep, and almost all of his movies begin with a striking image or sequence. None begins more beautifully than The Magnificent Ambersons; in this beginning is the word, Welles’ voice (his only presence as an actor in the movie), which starts its rolling rumble even before the fist image appears onscreen. “The magnificence of the Ambersons began in 1873,” he says, and the screen is still black until a gorgeously-appointed mansion emerges, looming majestically, dominating and defining the lithograph-like composition of the shot—as, indeed, the Amberson mansion and all the rich and sad meaning it embodies will seem to dominate and define and even obliterate the family it houses. Welles’ voice is rich and sad too, with that first line setting a nostalgic tone: listen to the rhyming sounds—magnificence, Ambersons, began—and consider the name Amberson itself, golden and preserving but also smoky, dark, fading, like the amber Sun or the amber son. (Kudos to Booth Tarkington, author of a novel that was partly based on Orson Welles’ father, for the canny choice.)
[Originally published in Movietone News 41, May 1975]
The birds have really made a mess of Bodega Bay. Smoke from a gasoline fire hangs heavy over the city; bodies lie in the streets: abandoned automobiles, smashed windows, and ripped woodwork are grim evidence that the human beings have not won this battle. With Mitch Brenner’s help, Melanie Daniels has escaped the glass cage of a telephone booth and made her way to the relative safety of the town’s central meeting place, a small café.
At first, the place appears empty; but, exploring further, Mitch and Melanie discover, cringing in a back hallway, a frightened group of townspeople and visitors. As Mitch leads Melanie into this refuge, a woman comes forward. We have met her earlier: a distressed mother whose concern for the safety of her two children has prompted her to demand that the café’s patrons not discuss the inexplicable violence of the birds within the range of juvenile ears. Her escape from Bodega Bay has been thwarted by the birds’ massive assault on the town, and the violent death of the traveling salesman who was to guide her to the freeway.
Gazing at Melanie with only slightly controlled hysteria, the woman says, with mounting shrillness: “They said when you got here the whole thing started. Who are you? What are you? Where did you come from? I think you’re the cause of all this. I think you’re evil! Evil!” Robin Wood points out that these words, spoken as they are to the subjective camera, can constitute an indictment of the audience, whose bloodthirst encourages the brutality of the birds’ attacks. But of course the woman’s outburst is met with a firm defensive slap in the face, also delivered by the subjective camera, and the opposition, though not defeated, is neutralized.
Hitchcock and scenarist Evan Hunter may have included this little encounter in anticipation of the likelihood that many critics and viewers would embrace that simplistic suggestion, that Melanie, witch-like, had brought a curse with her to Bodega Bay. That specific notion is dispelled by radio announcements of bird attacks in other areas, and more finally by Melanie’s own victimization by the birds. But the overtone of witchcraft is not to be discarded entirely. We have already learned that the birds’ uprising coincides with the coming of the full moon, a revelation that evokes the darker traditions of folk myth.
And—all other considerations aside—the woman’s hysterical accusation is founded in fact: the bird attacks did start with Melanie’s arrival in the town, and this inevitably gives us a sense of the birds’ significance, even though the inculpation is misdirected.
[Originally published in Movietone News 53, January 1977]
Once you’ve experienced the multiple twists and revelations in the last reel of Brian De Palma’s Obsession,and you think about what’s gone before, the basic storyline appears not only terribly contrived but in several ways downright impossible. But the film nevertheless works by the sheer power of a marvelously inventive, multi-layered screenplay brought to life by the simultaneously literary and stylistic genius of one of the most important young American directors. A story as involved and rich as Paul Schrader’s scenario must be firmly grounded in explicable plot; but Vilmos Zsigmond’s richly suggestive cinematography and Paul Hirsch’s relentless-pace editing, under the careful and inspired direction of De Palma, mix memory and desire even more effectively than Schrader’s story. The ultimate achievement of Obsessionis not a matching of style to content so much as a resolution of content into pure style.
At its most immediately obvious, the film’s title refers to New Orleans businessman Mike Courtland’s fixation on, first, the death of his young wife Elizabeth in a 1959 kidnap plot; second, his guilt for her death, in having delivered false money to the kidnappers; and, third, the stunning resemblance of a young Florentine art student, met 16 years later, to his dead wife. Court’s is the central experience of the film, the one which most drives its development.
Yet a second association with the idea of “obsession” arises when Court’s psychiatrist describes the student, Sandra Portinari, whom Court has brought back from Florence to his home, as having become “obsessed” with the idea of Elizabeth, to the point of hoping completely to replace the woman she so dramatically resembles. (This is the turning-back point for those who have not seenObsession; reading on can irreparably harm one’s experience of the film.) When, toward the end of the movie, we learn that Sandra is really Amy, the daughter of Court and Elizabeth presumed killed with her mother 16 years earlier, we perceive yet another obsession motivating her: a methodic repetition of the events of 1959, with the hope of either restoring lost certainty of a father’s love or confirming forever his guilt and avenging herself on him for her mother’s death.
Several years ago, the Seattle International Film Festival asked local critics to choose and present a favorite “guilty pleasure.” One chose the divinely silly Susan Slade, while another went for the historical comedy, Start the Revolution Without Me.
My pick was The Egyptian, Darryl F. Zanuck’s lush 1954 adaptation of Mika Waltari’s once-popular novel (the No. 1 best-seller of 1950) about the revolutionary reign of the “heretic pharaoh,” Akhenaten, who established a form of monotheism that was quickly dismantled by his successors.
I don’t regret the “guilty pleasure” label – parts of the picture are incredibly cheesy, especially the woozier patches of dialogue and the casting of heavily accented Bella Darvi as a Babylonian whore. Not that there’s anything wrong with that. Spouting lines like “I’m an evil woman, Sinuhe” and “I did not ask for this trash,” Darvi could give Maria Montez a run for her money in the camp sweepstakes. But she seems to have wandered in from a different, sleazier, less ambitious picture.
The Egyptian was the first movie I’d seen that took a single central character from childhood to death. Its dark, troubling, sometimes pretentious account of that journey made a lasting impression. So did the lavish visualization of ancient Egypt. It’s full of lines like “all existence is vanity” and “I made the evil in myself,” as its self-loathing hero tries to come to terms with a mostly wasted life. Seeing it for the first time as a nine-year-old, I was riveted by an ancient-world epic that entertained such pessimistic thoughts and didn’t deal simply with the triumph of good. When Cecil B. DeMille’s staff first saw it, they stopped worrying that The Ten Commandments, the less ambiguous Egyptian epic DeMille was preparing, would be challenged by it at the box office.
The central character is not Akhenaten but the fictional Sinuhe, a peasant boy who is actually of royal birth (his fate is an ironic variation on the Moses story), though he doesn’t know this as he grows up to become pharaoh’s physician. When he makes a mess of his life, betraying his parents as he pursues the manipulative Babylonian, Sinuhe runs away from his birthplace, returning years later to see Akhenaten’s revolution collapse in civil war. Disillusioned by pharaoh’s mistakes and his own dubious adventures in other lands, Sinuhe is at first skeptical about Akhenaten’s achievements, and he prepares to be the king’s executioner.
[This was a program note for the October 12, 1971, showing of The Magnificent Ambersons in the University of Washington Lectures & Concert Film Series “The Cinema of Orson Welles.” It begins with continued commentary on Citizen Kane, shown the week before—an essay located here.]
One of Charles Foster Kane’s least sympathetic moments occurs in the 1929 scene wherein, in a single long, deep take, he listens to the conditions under which Walter P. Thatcher’s bank will take over his newspaper holdings, signs the agreement, and settles back to indulge in a little reverie. We have commented how Kane, though economically “bust” and inclined to regard this new arrangement as a reversion to the days when he received an “allowance,” still enjoys a certain ascendancy over Thatcher simply in being able to move through the conspicuous space of the scene while Thatcher sits cramped and breathless in the foreground. They are both much older than the day Thatcher came to take Charlie Kane out of the snows of yesteryear; and if Thatcher was “always too old” to be called anything but Mister, Kane is catching up. Kane extends tentative congratulations to himself: “You know, if I hadn’t been very rich, I might have been a really great man.” The remark is directed at Bernstein on the other side of the frame, but it is Thatcher who responds: “Don’t you think you are?” Kane smiles and jovially concedes: “I think I did pretty well under the circumstances.” Thatcher goes on in all sincerity: “What would you like to have been?” And Kane’s eyes turn to steel as he slams the book of life on Thatcher: “Everything you hate!” It is a complex moment because Kane is implying, after all, that he has turned into something like Thatcher himself (as Thatcher’s portrait on the wall of the memorial library will shortly thereafter be replaced, in the same area of the screen, by Kane’s portrait on the wall of Bernstein’s office), and so this insult functions much like the slammed “w e a k” elsewhere in Citizen Kane. But on the most direct level Kane, whatever his motives and lifetime of justification, is betraying a conversational trust with someone who offered a rare moment of openness—someone, furthermore, who already has two legs in the grave.
For a young man who was 25 when he began Citizen Kane and had completed The Magnificent Ambersons within another year or so, Orson Welles certainly is obsessed with time, age, and death. Pauline Kael has remarked that the actors in Kane convey a strong sense of artifice: we know they have completed their turns within the given shots; there is no illusion of the characters’ lives going on offscreen. Although her intention is merely to reinforce her point that Kane is a playful, “shallow masterpiece,” she puts her finger on a key reason for its depth: lives do reach completion in the film. When Thompson closes Thatcher’s journal; when the camera pulls away from Bernstein saying—of old age—”It’s the only disease, Mr. Thompson, that you don’t look forward to being cured of,” and from Susie saying “Come around and tell me the story of your life sometime”; when Jed Leland is led away into the shadows of death (or worse, the old-age “heaven” suggested by the camera’s rise at the beginning of the sequence)—we have a tremendous sense of lives summarized, distilled, nothing left to be said that could possibly matter. Even within the episodes, people die symbolically: Susie not only “dies” onstage but so does the character she plays in the opera, and Susie will attempt suicide; the Chicago Inquirer staff speculates whether the reunion of Kane and Leland mightn’t be dangerous, and Bernstein goes in to find Jed slumped on his typewriter. And things die: the skylight looks broken at Susie’s nightclub the second time and the sign isn’t lit; we see the alternate Inquirer headlines lifted off the press and a second later FRAUD AT POLLS! lies tromped and forgotten in the gutter. And Rosebud, identified poetically if not realistically with the quintessence of Charles Foster Kane, “ages” in a single terrible moment—as the whole film may be considered a single terrible moment—consumed in the furnaces of Xanadu. It is consistent to see the column of smoke rising to heaven, the snow-white ashes of Rosebud carried off into the blackness of the unborn film, as the last instance of the movie’s taking leave of a now-extinguished character. Yet I have suggested that Kane or at the very least his alter ego narrates the movie. That the annihilated Rosebud/Kane ascends to heaven and that the camera/Kane descends back outside the fence are not incompatible, no more than the fact that the movie fascinates us with the myriad suggestions of a life and concludes with a bald statement that no real knowledge of—NO TRESPASSING on—such a life is possible. This visual benediction conveys a kind of self-regret and self-awareness not unrelated to the verbal stab at Thatcher in 1929. Welles’s instinct seems to be that media itself is inherently sentimental (even Thatcher can become the “grand old man of Wall Street” once unobjectionably dead). It is a notion to keep in mind as we approach Welles’ second feature film. Read More “The Magnificent Ambersons”
The sound of noir—plaintive sax solos, blue cocktail piano, the wail of a distant trumpet through dark, wet alleyways, hot Latin beats oozing like a neon glow from the half-shuttered windows of forbidden nightspots. You walk the sidewalks of big, lonely towns, with no destination in mind, following only the sounds, guided by them, wondering where they come from, what hurt souls cry out with such tones.
No one invented the sound of film noir. It grew over seven decades, teased and shaped by the touch and mood of particular composers, particular films, particular times.
You need to start somewhere, and the best place is probably with Adolphe Deutsch. Though capable of creating melody, Deutsch indulged in his noir scores a tonal experimentation that suggests the influence of Schönberg—an appropriate choice for a film genre so heavily indebted to the look and feel of German expressionism. With scores for The Maltese Falcon and The Mask of Dimitrios, Deutsch laid the foundations for a language of film noir with specific tonal gestures evocative of foreboding, suspense, surprise, high action, the shock of sudden recognition. And with Dimitrios especially (my vote for the first great noir score), he began building the orchestral sound of film noir.
The same year as Dimitrios, however, Miklos Rosza played a different card in his score for Double Indemnity. Rosza, an unapologetic romantic and exemplar of the Wagnerian strain in film scoring whose love of big melody made him the go-to guy for epic spectaculars in the 50s and 60s (and persona non grata for most of the remainder of his career), created in Double Indemnity a wondrous score, a suite of which was recently made available as an extra on Disc 3 of Tadlow’s magnificent complete El Cid. Billy Wilder gave Rosza both light and dark to work with, and Rosza rose brilliantly to the challenge. To the mood-pinned underscorings of the Deutsch approach, Rosza added melody, and threw the noir sound decisively forward. The spectacular, ominous main theme blankets the film with the sense of doom of a guy who knew all along he should have known better; the resigned, almost despairing love theme points toward his celebrated music for Hitchcock’s Spellboundtwo years later.
For last Halloween, I offered a list of 13 movie scores that I believe stand out as landmarks in the in the history of scary movie music. I got some comments from a few readers who were disappointed that some of their own favorite fright film scores and composers werenâ€™t represented. Well, thereâ€™s a lot more great stuff out there, and so, with Friday the 13th upon us, hereâ€™s a second set of 13.
This remarkable film and its score came in for new and long-delayed recognition in 2008 with the release of a two-disc recording of the Carpenter-Howarth score, probably the best of their many collaborations. Thereâ€™s an insistent underbeat throughout the film, the advance of relentless evil, over which Carpenter and Howarth weave motifs of traditional Gothic sound in non-traditional electronic instrumentation.
12. Orson Wellesâ€™s Great Mysteries, John Barry, 1973.
For a little-watched and little-remembered television anthology series, John Barry created one of his best themes, an infectious melody with a distinctively creepy, almost threatening reach.
Ortolani, who remains best known for â€œMore,â€ the popular theme tune from Mondo Cane (1962), had a stock in trade of putting music to the graphic horrors of Italian shockumentary, and the ensuing cannibal cycle of film-making that assayed previously unimagined depths of gore and cruelty. The notorious Cannibal Holocaust boasts a score that features one pretty melody, several jaunty passages set to a Latin beat, and several savage musical embodiments of horror and revulsion.
Any responsible list of scary movie music has to acknowledge the achievement of John Williams and Stephen Spielberg in making the accelerating repetition of a simple two-note motif into a fundamental component of pop-culture history. By most definitions, Jaws is more a suspense thriller than a horror film, but it gave us one of the most heart-stopping, breath-holding, unnerving musical ideas in the history of cinema.
Serial Oscar nominee Goldsmith won his only Academy Award for The Omenâ€™s powerful choral/orchestral score. Simultaneously savage and quasi-religious, it broods, threatens, menaces, and finally stages an all-out assault on the listener.
For a movie about a big monster, Steiner created a big score, filled with suspense, romance, power, and fear. Steiner repeatedâ€”and arguably exceededâ€”the achievement in 1935â€™s She. Both scores appreciate the importance of quiet, lush, romantic moods in setting up counterpoint for real musical terror; but for epic scale and innovation, Steinerâ€™s exotic and aggressive music for King Kong set the standard. From the very beginning, the eight-note descending principal motif captures the power of Kong while predicting his fall. Steiner runs this motif through an astonishing chain of variationsâ€”romantic, horrific, even the ceremonial dance of an unspecified tribe that exists solely in the realm of imagination. Peter Jackson reprised Steinerâ€™s music to score the Broadway stage appearance of the captured Kong in his recent remakeâ€”the only thing in that film that truly honors the original.