[Originally published in Movietone News 35, September 1974]
Ah, love, let us be true
To one another! for the world…
Hath really neither joy, nor love, nor light,
Nor certitude, nor peace, nor help for pain;
And we are here as on a darkling plain
Swept with confused alarms of struggle and flight,
Where ignorant armies clash by night.
—Matthew Arnold, Dover Beach
More than one person, myself included, was not too terrifically turned on by the prospect of The Tamarind Seed. Despite Blake Edwards’s modest rep as a quirkily competent director, and memories of his refreshingly adult Peter Gunn television series in the late Fifties, the notion of Julie Andrews and Omar Sharif let loose in an environment “where love grows and passion flowers” (to quote the early ads) did not set my critical—or indeed, any other—pulses racing in anticipation. Mary Poppins and Dr. Zhivago, as one Movietone News writer aptly dubbed them, might make magical music for Middle America, but they aren’t the couple that comes most readily to mind in the context of passionate, grownup love. In fact, I fear I had come to cast the two as top-of-the-line Barbie and Kenny doll stars: handsomely groomed and coiffured, offending no one (and even enchanting some) with their unrelieved attractiveness, and wholesomely bereft of bothersome genitalia.
Even when I got the word that the love story was set within the spy-thriller framework, I wasn’t much more sanguine about The Tamarind Seed. I’ve about had my fill of the institutionalized world-weariness of this venerable genre. Like the cop flick, the international spy drama has come to wallow in unearned cynicism, automatic angst. Current events haven’t helped this drift towards self-congratulatory recognition of corruption here, there, and everywhere. Having been conditioned to accept it as our native element, we are all too easily and undiscriminatingly immersed in a cinematic environment in which every landmark is subject to change without notice, depending upon the ebb and flow of political and/or ideological expediency. With poleaxed complacency, we watch individuals, relationships, ethics suffer such swift sea-changes that nothing is certain, save the expectation that the ground under one’s feet will be shifting again at any moment.