[Originally published in Movietone News 35, September 1974]
Quite early in Jan Troell’s The New Land one realizes one is watching not a sequel, not the conclusion of a two-part magnum opus, but a second film. While The New Land represents a narrative extension of the events of The Emigrants, it also embodies a thematic and stylistic counterattack on the first film.
From the first shot of The Emigrants—the camera’s long, slow crawl over the rocky landscape of a 19th-century Swedish farm—we are aware we are watching something special; and with Troell’s hand in control of screenplay, camera, direction, and editing, we have reason to expect a one-man show, a rare level of unity and integrity in form, style, and content. In the first half-hour of the film, Troell introduces his principal characters to us through a carefully edited series of moments in their lives, selected from the passage of some five years’ narrative time. He edits not only to depict the passage of time, but also to systematically separate and dissociate his characters from their milieu: both story and style place the characters at war with their social, historical, and environmental circumstances. Karl Oskar Nilsson (Max von Sydow) is frustrated by his family’s inability to improve their lot, and by his own vulnerability to the whims of nature and a God he cannot accept. His wife, Kristina (Liv Ullmann), has a firmer faith, but is troubled by doubts and plagued with guilt because her physical love for her husband keeps saddling them with new children she fears they cannot feed. Karl Oskar’s brother Robert (Eddie Axberg) is a fledgling intellectual, disinclined to the manual labor to which he was born. Robert’s friend Arvid (Pierre Lindstedt) is the opposite, a true man of the earth, but one who is excluded from human companionship because of his simpleminded innocence. Daniel (Atlan Edwall) is a religious visionary whose ideas earn him the scorn of the Christian establishment and a price on his head. His principal follower, a former prostitute named Ulrika (Monica Zetterlund), is a social outcast with no regrets, whose efforts to find her own meaning are thwarted at every turn by social and religious persecution.

“Georgetown 1990”: A college rowing team trains on the Potomac. Suited-up runners pass by. A tired movie way of introducing life at a big-city university. It’s been done a hundred times to code Harvard. But stay with it. Just a few minutes in, our skepticism about the racing shell turns sour in our mouths as we hear the details of a brutal serial killing, its victim a young boy, crucified on a pair of rowing oars. And that’s not the worst of it.
[Originally published in Movietone News 37, November 1974]
The Towering Inferno is a good movie about a fire. That is its strength. Its weakness is that, despite a promising array of characters and several passable actors, it is a very bad movie about people. Time was when virtually all disaster movies were essentially character studies, and examined (with varying degrees of success) how extreme circumstances bring out the best and the worst in human beings. The concerns of films as diverse as W.S. Van Dyke’s San Francisco (1936) and William Wellman’s The High and the Mighty (1954) were essentially the same: how will the characters behave under stress? Will the ordeal change them dramatically, or simply reaffirm already existing strengths and weaknesses? Even the big revival of the disaster epic, George Seaton’s Airport (1970), attempted a modest amount of character study, most notably in its treatment of the Guereros (Van Heflin and Maureen Stapleton). But already types had begun to replace characters.
[Originally published in Movietone News 39, February 1975]
[Originally published in Movietone News 47, January 1976]
[Originally published in Movietone News 44, September 1975]
[Originally published in Movietone News 41, May 1975]