[originally published in The Weekly, November 5, 1980]
Middle of the night in the Nevada desert, a little ways off the Tonapah Highway. Melvin Dummar has left the main road to take a whiz. Decent young fella: even at this remove from civilization, he steps around to the blind side of his truck and looks both ways before undoing his fly. A moment later he’s back in the cab of his pickup, wheeling around to return to the highway, when his headlights sweep something. Sprawled in the dust is an old coot in a flying-jacket, with silver hair like a fright wig grown tired: a streak of dried blood below his left ear seems the natural complement of all the other stains upon his costume and person. He says he’s Howard Hughes.
MelvinandHoward is the title of this movie, and a fit and proper title it is. But the film is scarcely more “about” the putative relationship of the legendary billionaire and the gas-station operator who almost got a share of his estate than, say, AllthePresident’sMen was about Richard Nixon and his helpmates. Less than a reel is taken up with Hughes and Dummar’s nocturnal passage to Las Vegas (where the old man asks to be dropped at the service entrance to the Sands Hotel, and bums his Good Samaritan’s last quarter); and only the last reel or so is devoted to Melvin’s receipt of “the Mormon will,” seven or eight years later, and the celebrity it brings.
[Originally published in Movietone News 27, November 1973]
American Graffiti begins with a shot of Curt, a recent high school graduate, driving up to Mel’s Drive-in, and it ends with Curt watching a white Thunderbird from his airplane seat as he goes off to college. Structurally speaking, therefore, the film revolves around him and his problems as he tries to decide whether or not he’s really going to get on that morning plane and leave behind him his familiar southern California hometown and its ways of life. But in between these two structural goalposts, it’s very hard at any given moment to assign Curt or anyone else the role of principal protagonist, since Lucas deliberately and very effectively plunges us into the seethingly mobile and unstable world of smalltown late adolescence à la 1962, whose coalescence and flux he creates through dispersion of characters and intrigues, crosscut to join them back together. The method is both daring and difficult since so many sets of characters pursuing their various goals could very easily get out of hand, resulting in real narrative chaos. But Lucas and his editors triumph handily over the perils and end up creating an admirably controlled narrative that describes a chaotic evening without ever descending into chaos itself.
[Originally published in Movietone News 36, October 1974]
Ever since the Lumière brothers first fascinated audiences with cinematic recreations of trains entering stations, waves breaking on shores, and street traffic in Paris, theories of Realism have been the aesthetic engines of the film medium. A language with an almost mystical capacity to replicate reality, film has for three-quarters of a century created and recreated its own aesthetics and, although the spectrum of approaches to film art is vast and various, nearly all of the critical theories that have been functionally important have been in some intimate way connected to that primal mimetic power of the medium. Even Expressionist theories, for 75 years opposed in dialectical tension to the Realist theories, have substance simply because the language of film is so highly replicative: if film did not have the innate power to capture reality, it certainly would not hold much interest for those whose desire is to distort it. Forty years ago Rudolf Arnheim warned against the rapid technological development of the medium which would of course only increase the power of replication and therefore limit the freedom of the artist to create “art” and relegate the camera “to the position of a mere mechanical recording machine.”
The history of film is marked by Realist mileposts: French poetic realism in the 1930s; Italian neorealism in the late Forties; the British documentary tradition; the Eastern European humanist heritage; and finally the New Wave of the last 15 years, so thoroughly rooted in the thought of André Bazin, whose influence is still central even now almost 20 years after his death. In our own country theories of realism have had a much more muted effect, especially if we judge our own film traditions against those of France or Italy or England. Yet, within its limited context, much of the best of American film shows the force of realism, from King Vidor and Raoul Walsh to John Cassavetes, from Scarface to On theWaterfront, the styles and subjects of Realism have provided American films with vitality and relevance. During the brightest period of American film—the Thirties and Forties—Warner Brothers, the studio most closely associated with the Realist tradition, is now increasingly seen to have been the major force in the studio system. The gritty and direct Warner Brothers style marked a body of films which surpass in many ways the slicker output of MGM and Paramount and give us a much more exciting and intriguing image of that past America. If the witch-hunts and Blacklists of the late Forties and early Fifties purged the studios of much of the talent that had created that emerging realist tradition, nevertheless we still had the films of Nicholas Ray and Elia Kazan during the period that followed. The American film tradition, moribund in the Fifties, was near death in the Sixties and the focus of attention turned, even for most American cinephiles, to European cinema.