Posted in: Books, by Kathleen Murphy, Contributors

In Black & White: The Women (Pt 2)

[Originally published in Movietone News 33, July 1974]

POPCORN VENUS: Women, Movies & the American Dream. By Marjorie Rosen. Coward, McCann & Geoghegan. 416 Pages. $9.95.

Marjorie Rosen begins her fat (416 pages) study of women, movies and the American Dream by simultaneously putting down the cinema’s penchant for illusion and setting up the silver screen as a mirror in which “society’s porous [sic] face” may be exposed—thereby illustrating the main premise of Popcorn Venus, that movies can do anything and everything, but are admirable for practically nothing. Predictably, Rosen exhibits her critical credentials by nostalgia-tripping, sharing in a manner mostly maudlin her cherished cinematic memories and illusions, all couched in the confessional style of an ex–closet (or ex-prom) queen. But Rosen’s seen the light, so to speak, and has written a book which, more than anything else, seems to represent an attempt to exorcize all those seductive dreams spun out of movie-theater darkness by means of a holy war on behalf of cinematically wronged womankind.

Rosen’s weaponry includes a familiar array of selfrighteous clichés and stylistic ploys, the usual arsena1 of the writer who’s got a Cause but hasn’t a clue as to what constitutes good writing or critical fair play, and lacks sufficient knowledge of the enemy to even pitch a significant battle. Fundamentally, her pathetic (and self-aggrandizing) fallacy centers on the notion that Hollywood, movie moguls, men have engaged in an ongoing, conscious conspiracy against women since movies were first invented. Time after time, Rosen conjures up images of smoke-filled backrooms in which sinister plots were hatched by “Hollywood” to further subjugate or degrade women. That Hollywood (a place, not a person), at any given time, consisted of diverse elements, conforming and dissenting modes of direction, acting, even production, never seems to occur to her, in much the same way a freshman English student never seems to wonder about the real identity of that convenient scapegoat “Society.” Thus:

“For the men making movies in the twenties, ridicule (ergo, humor) shielded them and their masculine audiences from inevitable feminine demands for equality, social and otherwise. It squelched a treacherous usurping of their positions in the boudoirs and boardrooms, in the factories and on the campuses. Since the female uprising had to be put down, what a pleasant discovery that humor was at least as effective a method as pious moralizing.” (page 127)

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