“The paradox, of course, was that while ripping itself free from genre conventions, Night of the Living Dead inadvertently established a new genre of its own. While refusing explanations and rationales in the face of real-world horrors, it helped open the way (with the contemporaneous Rosemary’s Baby) for the curious convergence of conspiracy theories and demonism in seventies cinema. But while it marked a breakthrough for independent movies—critics would no longer be so quick to write off filmmakers who worked in the provinces, or to snub pictures that seemed destined for the drive-in—Night of the Living Dead did not immediately elevate the career of the man who was its director, cocinematographer, editor, and cowriter.” Stuart Klawans rates Romero’s Night of the Living Dead sui generis—less distilling the mood of its times that presciently feeding the anarchic years of its rise to prominence, less summation of filmic horror traditions than a strange lope through various genres that finally culminates in a glimpse of terror Klawans can only find precedent for in Goya.
“Cinema hasn’t always been responsive, but it’s left some breadcrumbs; I just need to go back to find the trail. Hence this is the first entry in a new biweekly column in which I return to the hunt, back through the annals of my movie-watching, and try to uncover the queerness in the films of years past. The plan is to delve into one film per year per column, hopscotching through the decades, and hopefully discovering or rediscovering themes, images, and emotional registers in films I may not have previously noticed or fully analyzed or come to terms with. The queer twist could be obvious, right there on the surface, in a character or a plot turn; it could be hidden, barely perceptible in a casual viewing; or it could be completely imagined—but what is cinema if not an art of the imagination?” Michael Koresky launches a new, sure-to-be classic series of inquiries into queer cinema with Fosse’s paradoxically aggressively straight (though, and this is much of Koresky’s point, far from heteronormative) All That Jazz.