[Originally published in Movietone News 25, September 1973]
The Long Goodbye has been touted as a farewell to a whole genre, or at least to the Raymond Chandler subgenre, of the detective thriller and film noir. But this version of Chandler’s only unfilmed (till now) Philip Marlowe novel is best seen as neither farewell nor spoof, but as another Robert Altman film and as an extension of McCabeandMrs. Miller in particular. The two films are almost companion pieces: each an exercise in a familiar but still evolving genre, each concerned most of all with a more or less solitary boy/man/entrepreneur who mumbles his way through a world of questionable worth, each converting the lost innocence of a film genre into a kind of reluctant elegy for Hollywood, the U.S. of A., and “America.” Altman’s Marlowe and McCabe are both lone gamblers who are seen grousing to themselves a good deal, and each ends up being a deliberately shaky version of the American movie hero—the lone gun as sucker, the klutz as (mostly unnoticed) man of principle.
[Originally published in Movietone News 29, January-February 1974]
Raymond Chandler’s novel The Long Goodbye, and others of its genre and worth, operate somewhat like a Socratic dialogue. Philip Marlowe (or whoever) moves from chance meeting to chance meeting, from one seemingly unrelated event to another, and by these means a Gestalt of existential accident and dislocated drift is achieved. That these dark tales are often played out in an urban environment of sleazy hotels and bars, sinister vacant lots, heavily guarded and highly suspect private sanitaria, plush residences, bookstores and photography shops without clientele, and of course the disreputable backrooms of police stations, only adds to the general ambience of paranoia and disorder. This geographical web, without apparent center or pattern, in which men like Marlowe operate perfectly mirrors the tangled, convoluted motives and desires of those enmeshed in its toils. However, a thread of logic, a path towards ultimate clarification, is consistently extended, delineated by the proliferation of event and character, though it is not until practically the dénouement that the reader fully apprehends the overwhelming sense of fatedness and design which retrospectively permeates the novel.
Inevitably, these novels generate a sort of mythic significance: the private eye takes on some of the benighted grandeur of a Greek hero seeking blindly for the key to a divine—whether benevolent or malicious—plan or doom; he becomes like some medieval quester for the Holy Grail, or the solution to a spiritual conundrum that will set all the world right—until the next quest is initiated. Ross Macdonald has authored few books in which he does not deal with the classical theme of familial sin that taints generation after generation until some final purgation is achieved, usually by means of Lew Archer’s (Macdonald’s Marlowe) intervention. Macdonald sets his characters in an environment that reflects their spiritual malaise: in his next-to-last published novel, TheUndergroundMan, he turns L.A. into a hellish arena in which, surrounded by encroaching brush fires and blinded by smoke and smog, Archer and his clients confront old sins and new retribution.
[Written for a November 14, 1972 showing of the film in a University of Washington Office of Lectures & Concerts Film Series on Howard Hawks. Reprinted in an all-Westerns issue of the film journal The Velvet Light Trap.]
I can remember my reaction to Rio Bravo upon its initial release in 1959. I liked it, I guess, but I was rather distressed by several factors: everything happened in this Southwestern town, John Wayne spent entirely too much time coming out on the wrong end of conversations with Angie Dickinson, and everybody talked all the time. Somewhere along the line I had been given to understand that Westerns ought to be full of chases and display a great deal of scenery, that love interest was usually imposed obligatorily on action scenarios, and that any movie in which the actors gabbed all the time was not a movie but a photographed play. Besides, these people all talked so oddly; and because they sounded odd, I decided they were technically inept performers. And oh yes, Ricky Nelson — Dean Martin didn’t bother me, but it was simply axiomatic that anyone associated with so many insipid televideo memories as Nelson could only pull a movie down, as for instance in obliging this Howard Hawks fellow to throw in a song interlude just to get his money’s worth and to please “the fans.” (Who were “the fans” who imposed all these strictures anyway? — no one I knew, but they were always Platonically ideal to have lurking in the background as an excuse for one’s peeves.)
Actually I wasn’t guilty of quite all the foregoing stupidities, but I harbored enough of them to make me (or my teenage alter ego) bear the additional symbolic burden of those other exclusionist theories I’ve run across subsequently. I’m forRio Bravo today, to put it mildly, and if I had to select just one film to demonstrate what Howard Hawks is all about, it would vie at the top of the list with Only Angels Have Wings. Both pictures embody the essential Hawksian rhythms of danger and security; clearly exemplify the strong bonds of respect and reliance that sustain the small society of professionals contained within the larger and scarcely seen society of undistinguished, uncommitted workaday types; suggest why love is as dangerous and as necessary to personal wholeness as flying or gunfighting; file lucid and affectionate briefs for good, personal, ritualistic humor and the healthier forms of craziness; and relate language, speech, and reason to action more definitively than any other films in the canon. If Only Angels Have Wings is the foremost masterwork of the director’s early period, Rio Bravo is that of the later, even more genial years.