Posted in: by Richard T. Jameson, Film Reviews, Jean-Luc Godard

Sauve qui peut (la vie) – Jean-Luc Godard begins again

[Originally published in The Weekly, March 11, 1981]

A conversation early in the new film by Jean-Luc Godard:
“Is it a novel, this project you’re working on?”
“No, but maybe it could be.”
“Maybe it should be a new type of serial—how things really are.”
“It wouldn’t work around here.”

The thing about Godard movies is, he’s always talking to us. Talking to us about himself, talking to us about us, talking to us about talking to us. We don’t think about this all the time because movies are seductive, even movies that work to be analytical and disjunctive and Brechtian, and we get drawn along by the beauty of the images and the movement of things via 24 still pictures per second. But every once in a while we snap into recognition that we’re on the other end of a cinematic conversation.

Like that moment in Band of Outsiders (1964), a wacky, funny-sad romantic comedy about three young Parisians who like gangster movies and musicals, and decide they’re going to rob an isolated mansion where one of them, the girl, works. Except of course the movie dithers around a lot while they take English lessons and do a solemn softshoe in a juke bar and break the world’s speed record for touring the Louvre — and suddenly they’re on this train. The girl starts to sing a love song that turns into a ballad of loneliness. The screen fills with luminous nocturnal images of the city, streets, windows, pedestrians, the long glowworm of the train sliding toward the suburbs. Then the girl is onscreen again and she looks right into the camera and sings the last line of the song, something like “My heart goes out to all of you,” and suddenly you feel as big as the night sky and as vulnerable as a newborn child. Part of it is that the whole movie has been building on this theme without getting explicit about it. Part of it is that the girl is beautiful and fragile and brave, and also Anna Karina, the director’s wife, who’s essentially looking at him the same time she’s looking at us. And part of it is that Karina is speaking for Godard, who could never make this declaration of love and caring in person, but makes it and means it, through her and through his glorious film.

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Posted in: by Kathleen Murphy, Essays, Jean-Luc Godard

Vivre sa vie – A Life to Live in 12 Chapters

[Originally published for the UW Continuing Education Office of Cinema Studies, January 23, 1983]

By a strange process of free association I hope eventually to justify, watching a couple of Lily Tomlin’s character sketches on Saturday Night Live this past weekend reminded me of Godard’s rectangular portrait of Anna Karina/Nana Klein in Vivre sa vie. One sketch featured Edith, a wizened-wise little girl who pontificates from a huge rockingchair, dreaming up all manner of bizarre mischief and fantastic scenarios in which she must always be the star. This particular skit ended with Edith’s sudden fear of heavenly retribution for all her egocentric naughtiness. She confides that God has a television set and that he watches us on it: “When I think he’s watching me, I always try to do a commercial for myself … to show him how good I am.” In an earlier sketch, Tomlin had verified the trustworthiness of a “public service announcement” and her own spokesperson sincerity by stating: “I am not a professional actress, but a real person just like you.” Tomlin’s satirical jibes at the power of media/mediated realities to confer or deny authenticity, even the odor of sanctity, began to work for me as a comedic version of the complex collisions of art and reality in Vivre sa vie (1962). Godard’s fourth feature film is nothing if not a commercial for the “goodness” (a term I use in the Godardian, cinematic sense) of Anna Karina/Nana Klein—whether for the edification of a God who watches us all in the movies or the Platonic ideal of film critics, I would not venture to say. Vivre sa vie exemplifies the aesthetic paradoxes implicit in Godard’s critical premises about cinema, paradoxes which, more superficially, are at play in actress-comedienne Lily Tomlin’s assumption of a “real person” persona in a comic skit designed to create the illusion of pseudodocumentary.

Godard was after nothing less than Truth in the making of movies. His aesthetic politique was radicalized, if not politicized, from the beginning. As an intellectual, more given to the raptures of analysis than emotion, he could see that the genteel fraud of cinematic Art-with-a-capital-A could seduce audiences by means of artifice, creating a comfortable schism between cinema and ordinary experience. One could go into the dark and dream in a willing suspension of disbelief, but the light of day chemically redefined that suspension: dispersion of the components of the dream in liquid reality. Godard, like many of his compatriots in literature, painting, and even sculpture, consciously decided to sabotage the seductive forms and manifestations of art and artifice. The images in his movies would have the dream-stopping immediacy of newsreels or machine-gun fire in the theater aisles. He attacked the beguiling concept of plot, that aesthetic form we so cherish for its orderly shaping of experience into a beginning, middle, and end, a coherent, directed narrative itinerary which satisfies us as messy reality never—or rarely—does. His attack failed, of course, or rather turned into something else, something that allowed for the creation of his best films. For the moment Godard turned the camera on person or scene, he “framed” it, and thereby began the process of making fiction. His eye was too drawn to richly significant images and events, and too able to provocatively juxtapose them, to avoid narrative altogether. Every directorial decision he made toward the end of de-dramatizing his work metamorphosed that work into something new in the world of cinema.

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Posted in: by Sean Axmaker, Film Reviews, Jean-Luc Godard

Pierrot le Fou – Love, hate, action, violence, death

[Originally published on TCM.com on November 19, 2007]

Jean-Luc Godard, arguably the most important film director of the 1960s, began the decade with his feature debut Breathless, a scrappy, free-spirited, cinematically audacious take on the B-movie crime genre. By the end of the sixties, he had all but rejected commercial cinema for politically pointed commentaries and film essays like Sympathy For the Devil and Le Gai Savoir.

Smack in the middle of the genre goofing and cinematic game-playing of Godard’s earlier sixties film and the consumer satire and cultural deconstructions of his late sixties films lies Pierrot le Fou (1965). Not that there was some sudden turn in direction; Godard embraced both sides throughout and they blur in so many films of this era. But Pierrot feels like a perfect midpoint (whether or not you could even objectively measure such a thing) in the way that it bounces between the flippant play of moviemaking fun and the social commentary on the modern world.

Pierrot le Fou is a road movie, a crime fantasy, a cultural satire, a tale of consumerist alienation and bourgeois apathy, and a femme fatale noir in Technicolor and CinemaScope, shot in the bright sunlit canvas of broad daylight. Jean-Paul Belmondo, star of Breathless, plays Ferdinand, a former teacher pushed into an advertising career by a wealthy wife with high-society values: “You’ll do as your told,” she demands as they get ready for a party where she hopes he will be offered a job, and he bristles at the empty life he inhabits, escaping only through his books. Anna Karina, Godard’s one-time muse and wife (their divorce became final before the shoot was over), is Marianne Renoir, niece of Ferdinand’s brother-in-law and the family babysitter.

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Posted in: by Richard T. Jameson, Essays, Jean-Luc Godard

Masculin-Féminin – Mapping All Over

[Originally published for the University of Washington Continuing Education Film Series, February 15, 1983]

It used to be complained of Jean-Luc Godard that his movies were all over the map. Masculin-Féminin (1966) suggests, better than any other single movie he’s made, that such complaints had it turned around. What Godard was really up to was mapping all over.

At a glance, Masculin-Féminin seems fragmented and arbitrary beyond any hope of yielding a coherent viewing experience, let alone a conventionally passive entertainment about some youthful Parisians during the mid-Sixties. Its subtitle proposes that the film will consist of “15 precise facts” (or “acts” — already precision begins to generate ambiguity), but determining the dividing lines among the 15 is problematical. Occasionally the director vouchsafes a chapter number, à la Vivre sa vie, but just when we might begin to feel cozy about this, “fait” number 4 gives way to 4A. Shortly thereafter, a numerical 7 is followed by the single, screen-filling word MAIS, which is followed in turn by a numeral 8: fait 7, it would appear, is one large “but”. Okay, sure, why not! And if the question still persists why, surely the answer is that this is Godard’s way of proposing that chapters, categories, the notion of precise and discrete facts/acts, are unreliable epistemological baggage we should do well to jettison. But in so proposing, he also knows that none of us, least of all Jean-Luc Godard, can forswear trying to make organized sense of the teeming phenomena around us.

Masculin-Féminin teems thrillingly. No other filmmaker has ever looked at streets, passersby, traffic, graffiti, the exultantly grungy multifariousness of modern urban life, with such a sharp and hungry eye as Godard’s. Of course, all the French New Wavers played that game to some degree. A lot of the excitement and challenge of the nouvelle vague films had to do with their demonstration that anywhere could become a movie set and any life a movie. You live in these rooms, you work in that office, you go out at night to those cinemas and cafés? Then that is where your movie should happen. One of my favorite scenes in Masculin-Féminin is the one wherein Paul (Jean-Pierre Léaud) meets Madeleine (Chantal Goya) in a café for the purpose of proposing marriage. Godard shoots this whole desperate, can’t-get-started encounter in a single take that peregrinates up and down the length of the place, around and among tables and chairs, the camera and the couple ever seizing at new angles of approach. I’m sure Godard and cameraman Willy Kurant didn’t move a stick of furniture, but rather made the inefficient randomness of the environment part of the dynamics of the scene; the broken-field trajectories dictated by the ambient décor are as important to, and determinative of, the tenderly comic desperation of the action as the oddball characters Godard plants around the café to frustrate Paul’s design.

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Posted in: by Sean Axmaker, DVD, Film Reviews, Jean-Luc Godard

Jean-Luc Godard’s ‘Histoire(s) du Cinema’

Early in the career of Jean-Luc Godard career, when he still the firebrand film critic aspiring to make features, Godard contemplated the “Mystery and fascination of this American cinema” and found himself bedeviled by an unshakable realization: “How can I hate John Wayne upholding Goldwater and yet love him tenderly when abruptly he takes Natalie Wood into his arms in the last reel of The Searchers?”

Forty years later, he’s still pondering the question in Histoire(s) du cinema (1989), his epic rumination on cinema as industry and art. In eight episodes and four-and-a-half hours, Godard struggles between his conflicting perspectives on cinema: on the one hand an industrialized business that cranks out products designed to sell images, consumer goods and an entire ideology, and on the other, a history of images, stories and experiences that haunt the soul and stand with the great works of art.

Histoire(s) du cinema is not, strictly speaking, a history of cinema, at least not in a traditional documentary sense. The title provides the first hint. In French, “histoire” means both “history” and “story” and the (s) suggests the multiple histories and stories involved in any understanding of cinema, not the least of which is Godard’s complicated personal connection to film history. From passionate young critic staking out his position in the fifties to maverick director who shook up the staid French industry with provocative films to political commentator and social critic exploring the frontiers of expression and representation, he has been nothing if not provocative. The personal and political are constantly in flux in this collection of eight video essays, begun in 1988 and concluded in 1998, where the Nouvelle Vague legend considers the history of the movies with a typically idiosyncratic style and non-linear train of thought.

Continue reading on Turner Classic Movies

Released by Olive Video. Available on DVD from Amazon.

Posted in: Blu-ray, by Sean Axmaker, Contributors, Film Reviews, Jean-Luc Godard

Blu-ray: Jean-Luc Godard’s ‘A Married Woman’

marriedwomanBD

A Married Woman (Cohen, Blu-ray, DVD), subtitled “Fragments of a film shot in 1964,” is Jean-Luc Godard’s modern portrait of love and sex in the media-saturated sixties with Macha Méril in a role that was clearly meant for Godard’s wife and longtime muse Anna Karina (they were separated at the time) and it channels Godard’s feelings at the time. Like Karina, Méril’s Charlotte is beautiful young woman who is married to an older man and having an affair with an actor. The film opens on a montage where Charlotte is reduced to parts—legs, arms, back, lips, midrift, isolated glimpses of the naked female suggesting those erogenous zones that could not be photographed in a mainstream feature film—caressed by her unidentified lover. It’s shot in creamy cool black-and-white by longtime cinematographer Raoul Coutard and the strikingly handsome formality is both erotic and removed, suggesting a physical intimacy and an emotional disconnection even in even the most intimate scenes of lovemaking and pillow talk.

Charlotte has no close friends (at least that we see), lives in a sleek modern apartment devoid of lived-in warmth, and shrinks from the touch of her pilot husband Pierre (Philippe Leroy). He’s an intellectual with a condescending attitude and she’s more comfortable living in the moment than grappling with history and memory, which becomes all too apparent in their uncomfortable post-dinner dialogue. In between the lovemaking and the conversations, Charlotte discovers she is pregnant. She doesn’t know which man is the father

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Posted in: Blu-ray, by Sean Axmaker, Contributors, DVD, Film Reviews

Blu-ray / DVD: Jacques Rivette’s ‘Paris Belongs to Us’

ParisBelongsParis Belongs to Us (Criterion, Blu-ray, DVD), Jacques Rivette’s 1961 debut feature, makes its U.S. home video debut in a Criterion edition, which is fitting for a founding brother of the French nouvelle vague and frankly about time for Criterion. It’s their first Rivette release and comes after Blu-ray releases of Le Pont du Nord (1981) and both versions of Out 1 (1971) from Kino Lorber. I call that a good start for the least appreciated filmmaker of that loose band of brothers (and one sister, Agnes Varda).

Familiar Rivette themes and fascinations are present from this very first feature. Anne (Betty Schneider), a small town girl in Paris for school, gets involved in a theater group led by the passionate but broke Gérard (Giani Esposito), whose rehearsals for “Pericles” have to keep finding new spaces as cast members drop out, and is introduced to vague, vast, international conspiracy by American-in-exile Philip (Daniel Crohem), a Pulitzer Prize-winning journalist fleeing the blacklist and sliding into paranoia, alcoholism, and self-pity. He’s not just paranoid, he’s given up, content to lob cynical comments at pretentious parties with fellow writers and artists and then take refuge in his hovel of a room with the willing blonde Danish model next door. It’s as if he’s escaped McCarthyism convinced that it’s part of a global master plan. Anne’s older brother Pierre (François Maistre) has some connection to this group of artists, and perhaps the conspiracy itself, while Terry (Françoise Prévost), a glamorous American who lived with a Spanish composer and political activist named Juan who committed suicide before the film began, has since attached herself to Gérard and hovers around it all. The film hopscotches around Paris (some of the rehearsal spaces are marvelous little pockets hidden in the city) and the story kind of spirals in around itself.

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Posted in: Blu-ray, by Sean Axmaker, Contributors, DVD, Film Reviews

Videophiled Classic: ‘The Killing Fields’ and two by Godard on Blu-ray

KillingFields The Killing Fields (Warner, Blu-ray), the first major western film to confront the atrocities of the Khmer Rouge and the Cambodian genocide, stars survivor Dr. Haing S. Ngor as Cambodian national Dith Pran, translator and journalistic partner of New York Times reporter Sydney Schanberg (Sam Waterston) who was left behind when the Americans fled the country and was plunged into the terror of Pol Pot’s oppressive and brutal prison camps.

It’s the first feature directed by Roland Joffe, who came from TV and stage, and he shoots the drama with an unforced realism, lent a terrible grace by the handsome images and smooth, unobtrusive long takes of cinematographer Chris Menges, who keeps the camera panning and tracking the characters through almost every scene. It’s a remarkably effective stylistic choice, keeping the camera centered on Dith and Schanberg and the other journalists (played by John Malkovich and Julian Sands) while embracing the vivid reality of their surroundings, be it the bloody aftermath of a guerilla bombing in a busy city street, the rubble and human suffering in a village destroyed by bombs or the nervous tension and desperation of western journalists holed up in a nearly-gutted, overcrowded embassy as young, undisciplined rebel soldiers surround the gated grounds. Joffe keeps them firmly in the reality of their environments and the long takes makes the terrible consequences feel more immediate, the narrative more out of control. I think it’s still Joffe’s best film.

It earned seven Academy Award nominations and won three, for Ngor’s performance (though he is surely a leading actor in the film, he won in the “Best Supporting Actor” category), Chris Menges’ cinematography and Jim Clark’s film editing.

The Blu-ray debut is presented in a 36-page Blu-ray book with photos and production notes and features commentary by director Roland Joffe carried over from the earlier DVD release.

HailMaryTwo films from the second half of Jean-Luc Godard’s career debut on Blu-ray and new DVD editions. He aroused the ire of people who wouldn’t otherwise even take notice of his films in 1985 with Hail Mary (Cohen, Blu-ray, DVD), his modern retelling the nativity. Mary (Myriem Roussel) is a basketball-playing student in Switzerland working at her father’s gas station and Joseph (Thierry Rode) a taxi-driver, and they both try to get their heads around the Virgin Mary’s pregnancy. The controversy, accompanied by the spectacle of picketers outside of small theaters screening the film, brought this small, quiet, rather spiritual little picture far more attention than anything Godard had made since Weekend. Juliette Binoche co-stars in a small role. The feature is paired with Anne-Mary Mieville’s delicate short film The Book of Mary, the tender drama of a failing marriage as seen through the eyes of a child which played with Godard’s film on its original theatrical release. French with English subtitles, with commentary by director Hal Hartley and Museum of the Moving Image Chief Curator David Schwartz, Godard’s video notebook, three additional featurettes, and a booklet with essays by critic David Sterritt and Boston University lecturer Charles Warren.

More releases, including For Ever Mozart and new Criterion discs, at Cinephiled

Posted in: by Sean Axmaker, Contributors, DVD, Film Reviews

Vivre Sa Vie, Summer Hours and a Crazy Heart – DVDs of the Week

Vivre Sa Vie (Criterion)

Jean-Luc Godard’s fourth film marked a significant new direction for young turk director, away from the impassioned sketchiness of his furiously directed first films and into the realm of carefully composed scenes and formal visual strategies. Developed to showcase his wife and muse Anna Karina (they were on the verge of breaking up), the film follows the journey of shop girl Nana (both a reference to the Zola novel and an anagram for Anna) from frustrated aspiring actress surviving on the generosity of her dates to professional prostitute. Karina isn’t given a glamorous treatment here, not like in the playful musical A Woman is a Woman, but the camera adores her in her simple shop girl clothes and Louise Brooks “Lulu” bob and Godard directs her to the performance of her career, giving a humanity to this shallow girl. It’s not just the famous close-up of Karina, with tears streaming down her cheeks, intercut with Falconetti in Dreyer’s Joan of Arc, but her distinctive body language, her distracted behavior around her “dates” and furtive response to a police interview.

Godard makes it a mix of character study, social commentary and street tragedy broken into twelve distinct tableaux (the full French title is Vivre sa vie: Film en douze tableaux), many of them composed of carefully arranged long takes by Raoul Coutard. On the one hand it’s a provocative portrait of social and sexual politics (at one point the soundtrack reverts to a recitation of laws on the business of prostitution) directed with Godard’s distinctive gift for counterpoint and dramatic disassociation, on the other a moralistic tale of a shallow, emotionally reckless young woman ultimately punished for her ambitions and infidelities.

For a political radical, Godard was quite the conservative moralist when it came to women in his films of the sixties; where his male rebels were a mix of lovable criminals, charming cads and doomed individualists, his women are consistently flighty, shallow and ultimately disloyal, betraying the men in their lives in ways large (Patricia betrays Michel to the police in Breathless) or small (Karina’s character cheats on her husband in A Woman is a Woman). This is especially true when Godard’s personal life was in such emotional chaos: Karina wanted to leave him and he was desperate to hold onto her. You could say this was both his offering (to make her a serious actress) and his warning to her. (Spoiler alert) After all, Nana opens the film by leaving her husband to follow her dream as an actress and ends up herself betrayed, abandoned and dead, the victim of callous, thoughtless, brutally impersonal violence. (end spoiler alert) For a film that proclaims itself with the title “To live life” (translated as My Life to Live for U.S. release), it is awfully judgmental. Whose life to live is it anyway? (As an aside, I was brought back to Richard Brody’s excellent Everything Is Cinema: The Working Life of Jean-Luc Godard after reviewing the film and his rich mix of biography and aesthetic observation makes some excellent observations on Godard’s problematic portrayal of women in relation to his personal life. A well-researched and well-written book and I highly recommend it.)

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