[This was a program note for the October 12, 1971, showing of The Magnificent Ambersons in the University of Washington Lectures & Concert Film Series “The Cinema of Orson Welles.” It begins with continued commentary on Citizen Kane, shown the week before—an essay located here.]
One of Charles Foster Kane’s least sympathetic moments occurs in the 1929 scene wherein, in a single long, deep take, he listens to the conditions under which Walter P. Thatcher’s bank will take over his newspaper holdings, signs the agreement, and settles back to indulge in a little reverie. We have commented how Kane, though economically “bust” and inclined to regard this new arrangement as a reversion to the days when he received an “allowance,” still enjoys a certain ascendancy over Thatcher simply in being able to move through the conspicuous space of the scene while Thatcher sits cramped and breathless in the foreground. They are both much older than the day Thatcher came to take Charlie Kane out of the snows of yesteryear; and if Thatcher was “always too old” to be called anything but Mister, Kane is catching up. Kane extends tentative congratulations to himself: “You know, if I hadn’t been very rich, I might have been a really great man.” The remark is directed at Bernstein on the other side of the frame, but it is Thatcher who responds: “Don’t you think you are?” Kane smiles and jovially concedes: “I think I did pretty well under the circumstances.” Thatcher goes on in all sincerity: “What would you like to have been?” And Kane’s eyes turn to steel as he slams the book of life on Thatcher: “Everything you hate!” It is a complex moment because Kane is implying, after all, that he has turned into something like Thatcher himself (as Thatcher’s portrait on the wall of the memorial library will shortly thereafter be replaced, in the same area of the screen, by Kane’s portrait on the wall of Bernstein’s office), and so this insult functions much like the slammed “w e a k” elsewhere in Citizen Kane. But on the most direct level Kane, whatever his motives and lifetime of justification, is betraying a conversational trust with someone who offered a rare moment of openness—someone, furthermore, who already has two legs in the grave.
For a young man who was 25 when he began Citizen Kane and had completed The Magnificent Ambersons within another year or so, Orson Welles certainly is obsessed with time, age, and death. Pauline Kael has remarked that the actors in Kane convey a strong sense of artifice: we know they have completed their turns within the given shots; there is no illusion of the characters’ lives going on offscreen. Although her intention is merely to reinforce her point that Kane is a playful, “shallow masterpiece,” she puts her finger on a key reason for its depth: lives do reach completion in the film. When Thompson closes Thatcher’s journal; when the camera pulls away from Bernstein saying—of old age—”It’s the only disease, Mr. Thompson, that you don’t look forward to being cured of,” and from Susie saying “Come around and tell me the story of your life sometime”; when Jed Leland is led away into the shadows of death (or worse, the old-age “heaven” suggested by the camera’s rise at the beginning of the sequence)—we have a tremendous sense of lives summarized, distilled, nothing left to be said that could possibly matter. Even within the episodes, people die symbolically: Susie not only “dies” onstage but so does the character she plays in the opera, and Susie will attempt suicide; the Chicago Inquirer staff speculates whether the reunion of Kane and Leland mightn’t be dangerous, and Bernstein goes in to find Jed slumped on his typewriter. And things die: the skylight looks broken at Susie’s nightclub the second time and the sign isn’t lit; we see the alternate Inquirer headlines lifted off the press and a second later FRAUD AT POLLS! lies tromped and forgotten in the gutter. And Rosebud, identified poetically if not realistically with the quintessence of Charles Foster Kane, “ages” in a single terrible moment—as the whole film may be considered a single terrible moment—consumed in the furnaces of Xanadu. It is consistent to see the column of smoke rising to heaven, the snow-white ashes of Rosebud carried off into the blackness of the unborn film, as the last instance of the movie’s taking leave of a now-extinguished character. Yet I have suggested that Kane or at the very least his alter ego narrates the movie. That the annihilated Rosebud/Kane ascends to heaven and that the camera/Kane descends back outside the fence are not incompatible, no more than the fact that the movie fascinates us with the myriad suggestions of a life and concludes with a bald statement that no real knowledge of—NO TRESPASSING on—such a life is possible. This visual benediction conveys a kind of self-regret and self-awareness not unrelated to the verbal stab at Thatcher in 1929. Welles’s instinct seems to be that media itself is inherently sentimental (even Thatcher can become the “grand old man of Wall Street” once unobjectionably dead). It is a notion to keep in mind as we approach Welles’ second feature film.
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