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Rüdiger Vogler

Alice in the Cites

[Originally published in the Oregon Daily Emerald on December 1, 1977]

After a striking opening shot—partially reversed at the end of the film—Alice In The Cities (1974) introduces a solitary figure, forlornly sitting on sand, his back against a post, self-descriptively singing, “under the boardwalk, down by the sea, on a blanket with my baby, that’s where I wanna be.” The upbeat lyrics ironically counterpoint the grim image, and the German-speaking character has slightly garbled the great Drifters’ song line, which actually ends “on a blanket with my baby, is where I’ll be.”

Alice in the Cities
Yella Rotlander and Rudiger Volger: “Alice in the Cities”

This sequence is one of many, here and throughout Wenders, that use the artifacts of popular culture in the films as atmospheric details and comments—often wry—on the action. Thus, the mournful character in Alice listens to a radio play the song lyrics “I feel depressed I feel so bad,” and sees a German newspaper reporting the death of John Ford. Even the television ad line, “A mind is a terrible thing to waste” becomes both a piece of cultural garbage and an ironic call to action that the character answers by breaking the television screen. (In The American Friend (1977) a character played by Dennis Hopper introduces the cultural artifact, simultaneously evoking his character’s dislocation and the actor’s iconic significance and erratic career trajectory by shuffling across a grey Hamburg balcony, singing, from the Ballad of Easy Rider: “The river flows, it flows to the sea, and wherever that river flows God knows that’s where I wanna be.”)

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“At Home on the Road” – Wim Wenders Interviewed

[Originally published in Movietone News 57, February 1978]

September 30, 1976

Could you tell me what Kings of the Road is about and how you came to make it?

It’s a film about two men and they’re making a journey across, along the border of East Germany from the North to the South, which is about a thousand miles, in an old truck, and they are repairing the projection equipment in the small villages.

How did you choose the subject?

Hanns Zischler in “Kings of the Road”

Well, that’s not an easy answer. There are different subjects in the film. It’s not only the journey of the two men, but it’s also the situation of cinema, small cinemas in Germany that are dying out. It’s a little bit about the end of cinema altogether. It’s about the situation of men who are 30 now, born after the war like me. It’s about Germany nowadays. It’s about a lot of things. It’s about music and it’s about rock’n’roll just as well as about cinema.

There’s quite a lot of rock’n’roll on the soundtrack. How did you pick what you used?

I picked some favorite things.

There’s a profound feeling of alienation in the film, emphasized by Bruno’s scream at the end. Are you trying to make any larger statement about men as a group being alienated, or do you limit this sense of alienation to these two men? .

It’s more or less Tarzan’s scream. Well, it’s not only the alienation of these two because in the film … As soon as you pick somebody as the hero of a film, it turns out to be statement, not only about him but about mankind. So it is, rather, a film about men than about these two men. In a way, it’s a film about men totally in an American tradition—the road movie tradition—but on the other hand, it’s just the opposite of all these films because it’s not dealing with men the way all these films used to deal. It’s not reassuring them. On the contrary.

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