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Essays

Seriously Though, What Have You Done to Solange?

Have you heard about Solange?

What Have You Done to Solange? (1972) is celebrated by fans and genre historians alike as one of the masterpieces of giallo. An Italian-German coproduction shot largely in England, it’s directed by Massimo Dallamano, who visualized the stark intensity of Sergio Leone’s arid anti-hero epics as cinematographer of A Fistful of Dollars (1964) and For a Few Dollars More (1965), and directed salacious adaptations of Devil in the Flesh (1969) and The Secret of Dorian Gray (1970) before turning to giallo.

The international cast includes hunky Italian Fabio Testi (The Garden of the Finzi-Continis), German stars Karin Baal (Fassbinder‘s Lili Marleen) as his wife, krimi veteran Joachim Fuchsberger (Dead Eyes of London) as the police detective, Spanish beauty Cristina Galbó (The Living Dead at Manchester Morgue) as Testi’s schoolgirl mistress, and American model-turned-actress Camille Keaton (I Spit on Your Grave) as Solange. The lovely and tender score by legendary composer Ennio Morricone adds an eerie elegance and haunting edge to film. All told, it’s one of the most disturbing examples of the genre, and not for the reasons you might assume.

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‘Pete’s Dragon’: A Different Sort of Beast

Pete’s Dragon

From one perspective, director David Lowery seems like an unlikely choice for Disney to remake their partly animated 1977 musical fantasy Pete’s Dragon. An independent filmmaker in every sense of the term, Lowery came up through short films that encompassed the phantasmagorical and the practical with a sometimes dark imagination. His signature seemed to be a sensitivity to the tactile quality of his physical world, and to the texture and quality of light in his southwestern locales. Lowery explored his philosophy of filmmaking as a handmade art in Some Analog Lines (2005), a short that lingered on the tactile dimensions of creation, and that philosophy also guided A Catalog of Anticipations (2008), which could be an American Southern Gothic take on the netherworlds of the Quay brothers—as seen through the prism of memory and the primal imagination of a young girl spinning myth from found objects in her rural Texas landscape.

Yet from another perspective, this director is an ideal choice to remake the goofy, sunny adventure of a lonely boy and a forest dragon that no one else can see (except an old man played by Robert Redford).

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An Appreciation of Michael Ironside (and Scanners)

Michael Ironside in ‘Scanners’

Dear Lord, that voice. Any proper appreciation of Michael Ironside should begin with that voice, which fashions an entire Home Depot’s worth of gravel into something iconic and shivery, on-camera or off. (If DC doesn’t get him to reprise his animated role as Darkseid for live action, they’ll be making, well, yet another huge mistake.) Ironside’s supreme command of that infernal timbre makes him an invaluable character actor: Even when the movie is dreck—stand up and wave hello to the nice people, Highlander 2: The Quickening—Ironside can always be counted on to bring it. Just as he can be counted on to bring it to Portland this Saturday, for a screening of Scanners, with the Man Himself in attendance.

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Étaix and Tati

Mon Oncle

The French celebration of Jerry Lewis as an American artist is a lazy punchline and a gross oversimplification of a genuine appreciation, but there is a telling truth to the cliché. Historically, French critics favored the visual over the verbal, and stylistic sensibility over plot and performance, in American movies; in the sixties and seventies, when Lewis was seen as little more than a crudely juvenile comic and a show-biz caricature, the French saw a particular cinematic ingenuity and innocence that was lacking in other American comedies. Plus, he seemed culturally kindred with a classic comic figure: the clown. Not the circus brand, but the kind that flourished in the cabarets and music halls of Europe.

That’s a rather longwinded introduction to a tradition that gave birth to a pair of great French filmmakers: Jacques Tati and Pierre Étaix, comic actors turned directors whose films draw from silent movies, mime, and cabaret performance, and carry on the traditions of Chaplin and Keaton. They were silent movie clowns in the contemporary world, and their movies presented a unique and elaborate comic universe that operated on its own skewed logic.

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Japanese Gangster Movie Freakout!

Tokyo Drifter

The explosion of Japanese gangster films in the 1960s was the great genre freakout of the era, and the rest of the world missed out on it for decades. While films by Kurosawa andKobayashi and Naruse played film festivals and art cinemas, and those by Oshima andImamura drove the Japanese New Wave, the domestic industry was turning out samurai movies and erotic dramas—which spawned the even more disreputable “pink films”—and colorful, high-energy gangster films. Where the samurai movie as a type had some cachet and international exposure, thanks to a decades-long history and a sense of being “the Japanese western,” the gangster movie was modern, urban, and immediate—a pop-culture response to economic anxiety and youth culture. At first these films failed to break out of the Asian market, either as arthouse curiosities or commercial genre artifacts. They were practically unknown in the west until the stateside “rediscovery” of Seijun Suzuki in the 1990s led fans to further exploration in the genre.

Nikkatsu, Japan’s oldest film studio, was the home of the nation’s wildest crime dramas and gangster thrillers of the sixties. They were shot quickly and cheaply, cast from a stock company of actors who would become genre icons (Jo Shishido, Testsuya Watari, Akira Kobayashi), and driven by the energy and anxiety and nihilism of the “sun tribe” genre of youth-gone-wild movies—Japan’s answer to the teen-rebel drama—that also proliferated in sixties. No one at Nikkatsu topped the insanely prolific Seijun Suzuki.

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The Modern Breakthrough of ‘Mala Noche’

Doug Cooeyate in ‘Mala Noche’

The feature debut of Gus Van Sant, adapted from the autobiographical novel by Portland author and street poet Walt Curtis, is an intimate black-and-white tale of l’amour fou steeped in the culture of Portland’s (now long gone) skid row. Shot on 16mm, on a tiny budget of $25,000, Mala Noche is a true American indie, made before the term was ever coined, let alone used as a marketing hook. It’s a modern beat movie of lust and friendship and unrequited love among the down-and-outs. And it’s also a groundbreaking landmark of queer cinema thanks to its offhanded acceptance of a gay character as a protagonist. Walt’s homosexuality is a given, a simple matter of fact, rather than a statement. Rare enough at the turn of the 21st century, this was unheard of in 1984, when Van Sant shot the film on the streets of his adopted home of Portland, Oregon.

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How to Talk Like Jeff Goldblum

Jeff Goldblum in ‘The Fly’

The problem with writing about Jeff Goldblum’s speech patterns is that the things that make them so distinctive—the spoken italics, the stutter-step changes in pitch, the sense that he’s parodying his own line readings, sometimes in the middle of said line—are almost impossible to replicate in print. Consider this valiant effort to transcribe Goldblum’s Goldblumisms, taken from Independence Day: Crucible, a novel that serves as a prequel to Independence Day: Resurgence.

“I’m not—clearly not—the leader type. Evil counselor, I can do, you know, the guy plotting in the shadows, Cardinal Richelieu and so forth—”

Almost. Almost, but no.

Continue reading at The Portland Mercury

Based on a True Story: 8 Documentaries that Inspired Feature Films

True stories have been a prime inspiration for movies for as long as there have been movies. Early films recreated historical events and breaking news for eager audiences and films as disparate as I Am a Fugitive from a Chain Gang (1921) and In Which We Serve (1942) to All the President’s Men (1976) and Spotlight (2015) turned recent history into compelling drama. Books, newspapers and sometimes TV and radio news reports were primary sources for years, but more recently, documentary films have become an inspiration for adapting real-life stories and riveting events. In fact, a fictionalized version of the story told in the Independent Lens film The Great Invisible is due out this fall: Deepwater Horizon stars Mark Wahlberg as an electrician on the doomed oil rig.

While dramatized versions, with their movie stars and big budgets and carefully crafted screenplays, are invariably more popular, the original documentaries have their own, more compelling stories to tell. It’s not just a matter of “the original is better” or “documentaries are real.” Non-fiction films are shaped as surely as feature films but the immediacy, the authenticity of subjects who haven’t been polished for prime time, the messy historical records that don’t necessarily hew to the structure of the traditional three-act story all offer a different kind of drama. And the best of these non-fiction works are as dynamic and powerful as Hollywood’s greatest fictions.

We look at the relationship between eight films and the documentaries that inspired them, and why the original documentaries are still essential. Read on to plan some quality based-on-a-true-story double-features.

The Walk (2015), inspired by: Man on Wire (2008)

Robert Zemeckis dramatized the story of Philippe Petit, the French wire-walker and street performer who strung a tightwire between the Twin Towers and walked between the newly-constructed buildings in 1974, in his 2015 feature The Walk, using 3D technology to communicate the awe and wonder of the event from Petit’s perspective. Filmmaker James Marsh had neither the budget nor the technology for his 2008 documentary Man on Wire but he didn’t need it. Petit and his collaborators tell their own story, a mix of performance art and heist thriller, and Marsh illustrates their tale with news footage and brief recreations of their rehearsals. The documentary is just as compelling as the dramatic retelling, a reminder that storytelling is at the heart of great documentary filmmaking.

Continue reading at Independent Lens

Jafar Panahi: The Courage of ‘Closed Curtain’

Closed Curtain

I don’t believe that we in the West can truly comprehend the magnitude of Iranian director Jafar Panahi’s courage and accomplishments as a filmmaker since he was arrested in 2010. Prosecuted for “assembly and colluding with the intention to commit crimes against the country’s national security and propaganda against the Islamic Republic,” he was officially sentenced to six years in prison and forbidden from making films for twenty years. The government has kept the sentence hanging over his head as a form of intimidation. They must be stymied by an artist who refuses to be intimidated.

Panahi’s response began with the defiantly-titled This is Not a Film (2011), which he shot on a friend’s video camera and his own camera phone and smuggled out of Iran in a thumb drive hidden in a cake (call it a cinematic jail break). Then he proceeded to make two more films, which have played around the world.

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‘Death’ Walks Twice – Two films by Luciano Ercoli

Nieves Navarro in ‘Death Walks at Midnight’

Death walks twice in Luciano Ercoli’s giallo match set Death Walks on High Heels (1971) and Death Walks at Midnight (1972), a pair of films connected not by story or character but by genre, style and creative collaborators. Both films are written by Ernesto Gastaldi and Mahnahjn (a.k.a May) Velasco and star Spanish actress Nieves Navarro (under the screen name Susan Scott) and leading man Simón Andreu, a team first brought together for Ercoli’s directorial debut, The Forbidden Photos of a Lady Above Suspicion (1970). Navarro’s history stretches back even further, appearing in spaghetti westerns, spy movies and even a Toto comedy produced by Ercoli and his partner Alberto Pugliese in the sixties. High Heels was only Ercoli’s second film as director. He proved to be a quick study.

In classic giallo style, it opens on an attention-grabbing set piece: a masked figure with a big knife stalks and stabs a man on a train, but the real object of his hunt is missing. The victim is—or rather, was—a notorious jewel thief, and the police immediately pay a call on the dead man’s daughter Nicole, a celebrity stripper in Paris. So does the killer, who terrorizes her with a knife and the threat of brutal sexual violence unless she hands over the jewels from a recent heist. She hadn’t a clue as to where her estranged father stashed his loot, but neither the police nor the killer believe her. As for her hot-tempered boyfriend Michel, we’re not exactly sure what he believes. He’s an opportunist kept in high style by Nicole, a situation that tends to bring out the resentment of the ne’er-do-well. The setting may be France but his attitude is pure Italian machismo, slapping Nicole around to establish alpha-male dominance while also living off her earnings. That makes him the prime suspect but certainly not the only one.

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Kinostraum: The Lucid Unreason of ‘Eraserhead’ and ‘House’

Writers and critics have likened the experience of watching movies to dreaming with your eyes open for almost as long as moving images have been projected in front of audiences in dark rooms. But in reality the dreams that movies show are more like the stories we tell ourselves or the fantasies we imagine in our waking lives. When filmmakers attempt to actually recreate the nocturnal odysseys churned up from anxieties and obsessions and the residual thoughts and images scattered through our unconscious minds, they are more like expressionist theater pieces or symbol-laden action paintings. Think of Spellbound, with its Dali-designed sets and loaded Freudian symbolism representing the unprocessed issues of our troubled hero. These films satisfy our idea of “dream” or “nightmare” but don’t actually capture the experience or texture of those twilight journeys which seem to make sense in the moment as they slip from one idea to another but confound us as we try to piece them together when we awaken. If movies are dreams, they have been tamed and rewritten to fit the demands of narrative storytelling.

That’s one reason why I love David Lynch’s waking nightmare Eraserhead and Nobuhiko Ôbayashi’s haunted-house fantasia House (a.k.a. Hausu). They recreate dream logic in ways that almost no other films do. Is it coincidence that both films first saw the light of a theater screen in 1977? Creative serendipity or primeval synchronicity? Lynch might appreciate the idea of some sort of Jungian breakthrough in such different cultures. They are, after all, the feature debuts of two filmmakers who learned to express themselves cinematically in the world of experimental film. The similarities end there, however. Each of these films spins its own unique dream in its own crazily weird way.

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Rebels, Outlaws and Carlo Lizzani

‘Requiescant’

My films tell a little bit of the history of Italy.
—Carlo Lizzani

More than a decade before the French New Wave, a generation of Italian film critics and cinephiles challenged the high gloss and low ambitions of the Italian film industry under Mussolini with a wave of films that addressed social and political life during and after World War II, movies shot in the streets with a rough immediacy dictated as much by threadbare production resources as by stylistic choice.

Carlo Lizzani was not simply shaped by Italian neorealism. He helped create it. As a film critic and an active leftist, he wrote manifestos promoting neorealism and wrote a respected history of Italian cinema in 1952. He co-wrote and assisted on the productions of Roberto Rossellini‘s Germany Year Zero (1948), Giuseppe De Santis’ Bitter Rice (1949), which earned him an Academy Award nomination and Alberto Lattuada‘s The Mill on the Po(1949). He made documentaries before making his feature directing debut with the resistance drama Attention! Bandits! (1951), a film he got made by organizing the workers of Genoa into a filmmaking cooperative, and he returned to documentaries at the end of his career, making films about the great Italian directors he knew and admired: Luchino Visconti, Roberto Rossellini, Giuseppe De Santis. His love of cinema and his passion for politics and history came together in his 1996 feature Celluloid, which dramatizes the making of the pioneering neorealist masterpiece Rome Open City.

Between these poles, Lizzano had a thriving career making genre films—westerns, crime thrillers, war dramas—in the 1960s and 1970s. It was more than simply a matter of necessity. He loved genre pictures. They were also a superb vehicle for smuggling political commentary into popular cinema. It was a good fit for a filmmaker with an affinity for rebels and outlaws.

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Ingmar Bergman’s Summers

‘Summer with Monika’

Ingmar Bergman looms so large in the cinema that we tend to forget he didn’t simply arrive a fully-formed artist, turning out ruminative, allegorical, emotionally intense masterpieces like The Seventh Seal (1957) and Wild Strawberries (1957) and The Magician (1958). Bergman found his first success on the stage; his first original screenplay, Torment, was produced in 1944 under the direction of Alf Sjöberg, a fellow stage veteran and a major influence. He directed his first feature, Crisis, in 1946. The man of the theater embraced cinema, but it took time to learn the expressive qualities of cinema storytelling, and moviemaking was his classroom.

With his tenth feature, Summer Interlude (1951), we can see the development of the mature Bergman, and with his twelfth, Summer with Monika (1953), his filmmaking sophistication catches up with his artistic ambition. Together they make a fine set showing the two sides of Bergman as a serious filmmaker: Interlude, steeped in metaphor and allegory and myth, and Monika, his first triumph in the psychological cinema of troubled souls and broken marriages.

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Dream Factories: ‘Knight of Cups’ and ‘Cemetery of Splendor’

Cemetery of Splendor

I recently watched two art films, one set in Hollywood, the other in Thailand, that take on meaning-of-life matters in strikingly different styles and stories. Terrence Malick’s Knight of Cups and Apichatpong Weerasethakul’s Cemetery of Splendor both take the form of pilgrimage by sleepwalkers and dreamers, drifting rather than driven toward unexpected or desired revelations: Knight tracks the progress of Christian Bale’s pilgrim (call him the sick soul of Southern California) whose privileged life sucks when it comes to meaning or purpose. In Cemetery, we wander through a numinous Thai landscape in the company of a serene soul (Jenjira Pongpas) whose world is slowly permeated and perhaps shattered by revelations.

Weerasethakul’s unforced, visually mesmerizing excursion into metaphysics makes Knight of Cups look all the more pretentious, an airless exercise in aesthetic solipsism. Malick overloads Bale’s dream-quest with Portentous Signifiers, from allusions to John Bunyan’s Pilgrim’s Progress, that 17th-century best-seller about the journey of an Everyman in search of his soul, to the Tarot card that features a knight-errant who symbolizes new opportunities and change, unless he’s upside down; then all positive bets are off. Then there’s a solemn prologue, all about a prince who went off on a quest for a legendary pearl, only to fall into a deep sleep along the way. His father the king—Malick the director?–continues to send out signs and guides to provoke epiphany. Malick means to cast his hero’s journey in a strong mythic light, but all this philosophical footnoting fails to provide illumination in Knight of Cups.

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Road Movie to the Soul: The Cinematic Journeys of Wim Wenders

[Throughout the month of March, 2016, SIFF Cinema and NWFF are teaming up to present the retrospective ‘Wim Wenders: Portraits Along the Road.” [Details here] To celebrate, we revive this piece, an extended version of an essay originally published in the Scarecrow Video “A Tribute to Wim Wenders” program in 1996.]

“A lot of my films start off with road maps instead of scripts.” – Wim Wenders

In Wenders’ student short Alabama (2000 Light Years) we first see what will become a hallmark in feature after feature: the world as viewed through the windshield of a moving car. We’ve seen many variations of this image (through a car side window, through the window of a train or a plane) but it’s this first image that is key to Wenders’ works, which puts us in the drivers seat, so to speak.

The view from the driver’s seat of “Paris, Texas”

Wenders makes films about travelers, people on the move, and he continually returns to the road film: Alice in the Cities, Wrong Move, Kings of the Road, Paris Texas, and Until the End of the World. In other films, travel becomes a central element of the narrative: The Goalie’s Anxiety at the Penalty Kick, The American Friend, The State of Things, Lisbon Story, and of course the journeys from heaven to earth in Wings of Desire and Faraway, So Close! His world is a landscape of winding country roads through fields and forests, city streets and urban cityscapes, railroad tracks and speeding trains, coffee shops, hotels, jukeboxes, photo booths and other roadside attractions. The road serves as both an escape and a way back, the route for escape from responsibility, the winding path back to self. From the self exiled wanderer to the determined traveler, the road ultimately becomes a pathway to (or the possibility of) grace.

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