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by Kathleen Murphy

Contributor

Water World – Beyond Rangoon

[originally published in Film Comment Vol. 31 No. 4, July/August 1995]

The world is full of women who hunger for movies that unreel not Gawain’s but Guinevere’s gutsy quest to repair her own—and thus others’—broken souls and psyches. The Round Table of peerless travelin’ ladies includes Bringing Up Baby‘s Katharine Hepburn, a vessel of dangerous anarchy into which her juiceless lover (Cary Grant) must dive to save them both from deathly extremes. And Jodie Foster’s Clarice Starling in The Silence of the Lambs, scenting out the dark, devouring angel who will perversely father her into wholeness. Seat too the sadly underrated Closet Land‘s Madeleine Stowe, who braves a lacerating descent into the “ultimate closet” of her own violated self, another brutal Janus-faced male her guide and confessor. And Sigourney Weaver’s tough mother, crucified for humankind at the end of the Alien trilogy in a fortunate fall into fire.

Beyond Rangoon
Beyond Rangoon

Such mythic passages for distaff knights are rare as hen’s teeth. Thank goddess for John Boorman’s Beyond Rangoon, a pell-mell adventure featuring a Lancelot who happens to be woman, doctor, and tragically bereaved mother and wife. The derailed tourists in this new film and David Lean’s adaptation of E.M. Forster’s A Passage to India are sisters under the skin. But the real-as-headlines, yet timeless, journey Boorman’s Laura Bowman (Patricia Arquette) makes through alternately fecund and fatal Burma is “known” in her (and our) blood and nerve-endings.

In contrast, the “passage to more than India” that transforms bony, brainy Adele Quested (Judy Davis) is fueled by a drier, more metaphysical outrage. Immersed in an Otherness of her own making, Davis confronts the dark, heated disorder that reduces character and experience to a cosmic sound effect signifying nothing. By the time of A Passage to India‘s homecoming, Quested has matriculated into an older soul, worthy daughter of the cozily mystical Mrs. Moore (Peggy Ashcroft) who, gazing into the moonspangled Ganges where corpses sometimes float, exclaims, “What a terrible river!” then, “What a wonderful river!” (Mrs. Moore’s cosmic opposites flow through every film by Boorman, an artist who acknowledges that his most abundant visions iris–out into darkness.)

Boorman’s quester beyond Rangoon sets out as a member of the walking dead, a fragged spirit barely tethered to her flesh, for whom the wheel of time, of life, has stalled. (The image of that wheel on monastery walls and as shadow on the ground at her very feet greenlights Laura’s eventual takeoff into “more than Burma.”) Early on, sightseeing a monumentally reclining, dreaming Buddha, Laura listens indifferently as their tour guide (Spalding Gray) puns on the Buddhists’ lack of belief in the soul by gesturing at the bottoms of the statue’s great feet, adorned by stories shaped in curving pictograms. Behind him, parents caution their son to come down from Buddha’s back. Boorman creates a visual schism between foreground religious studies and background actuality. The effect suggests the kind of Hitchcockian back–projection that often signaled psychic deracination for traumatized heroines such as Marnie or Kim Novak X2 in Vertigo.

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Playing Fair with Mel Gibson’s “Passion”

passioncrownofthorns
Christ's suffering: "a down-and-dirty, medieval vision of flesh ruined and violated beyond enduring"

[Originally written for Queen Anne News, 2004]

In the week since I attended a press screening of Mel Gibson’s The Passion of the Christ, I’ve talked and argued about religion, with believers and unbelievers alike, more than I have in decades. Every film reviewer, pundit and talkshow host in the country has fervently weighed in for or against this controversial, ultra-gory reenactment of the final 12 hours of Jesus’ life. So much, frequently hysterical, verbiage has heaped up that the movie itself — the way it looks, moves, its way of shaping a primal story into art — gets buried. Indeed, many have just skipped the film entirely, so that their opinions won’t be hampered by actually experiencing the gospel according to Gibson.

As almost everyone knows by now, Mel Gibson invested his own money in this 126-minute visualization of Christ’s Passion — not the euphemized, abbreviated, cleaned-up version that contemporary Christians have mostly espoused, but a down-and-dirty, medieval vision of flesh ruined and violated beyond enduring. (One Catholic novelist objected “to the way Gibson’s film disturbs [emphasis mine] our sense of peace and acceptance of the cross.”)

Distasteful and even embarrassing to many latterday Christians, this horrific chapter of Christ’s life on earth obviously possesses some special, visceral appeal for Gibson, a traditionalist Catholic whom some accused of anti-Semitism even before the film was released. (For the record, I didn’t register any anti-Semitic subtext in The Passion, and I didn’t come away filled with hatred for anyone. For me, the operative emotion was pity: for benighted humankind and Gibson’s religious hero.)

Take a look at the final 15 minutes of Gibson’s 1995 Oscar-winner Braveheart; it’s startling to see how literally Gibson rehearses — sometimes shot for shot — for The Passion, with himself as the suffering Christ. Praying for the strength to die well; spread-eagled on a cross; tempted by a satanic figure; empowered by the eyes of those who witness his awful torture; inspiring his followers with the sustaining legacy of Braveheart‘s last image, a sword-cross planted in the earth — the bloody end of Gibson’s Scots hero presages the formal, stylized contemplation of his god-man’s lengthier, equally barbaric Passion.

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The last list of Lists for 2008 – The Year in Cinema

The reading of the Oscar nominations marks the unofficial (and long overdue) end to the season of Top Ten lists and year-in-review pieces and various awards bestowed by every group who wants to add their stamp to the passports of Oscar hopefuls. So as a postscript, I gather a few lists and remarks from Parallax View contributors and friends, along with those published by Seattle top critics, as a snapshot of the way see 2008.

Sean Axmaker

A Christmas Tale
A Christmas Tale

1. A Christmas Tale (France) (dir: Arnaud Desplechin)
2. The Edge Of Heaven (Germany) (dir: Fatih Akin)
3. WALL•E (dir: Andrew Stanton)
4. Let The Right One In (Sweden) (dir: Tomas Alfredson)
5. Wendy And Lucy (dir: Kelly Reichardt)
6. The Fall (dir: Tarsem Singh)
7. The Dark Knight (dir: Christopher Nolan)
8. The Class (France) (dir: Laurent Cantet)
9. The Secret Of The Grain (France) dir: Abdellatif Kechiche
10. My Blueberry Nights (dir: Wong Kar Wai)

I also saw six films at various film festivals that could easily have made the list, were they eligible under most Top Ten guidelines (i.e.: a theatrical release). Some of them have been set for a 2009 release, a couple still await distribution.

Four Nights With Anna (Poland/France) dir: Jerzy Skowlimowski
The Hurt Locker dir: Kathryn Bigelow
L’heure d’ete (Summer Hours) (France) dir/scr: Olivier Assayas
Of Time And The City dir/scr: Terence Davies
Still Walking (Japan) dir/scr: Hirozaku Kore-Eda
Ain’t Scared (France) dir/scr: Audrey Estrougo

Robert Cumbow

(in lieu of a list, Mr. Cumbow put together his Observations, Reflections, and Ruminations from 2008 for Parallax View here)

Jim Emerson

(Ten Best Favorite Movies, from his Scanners blog) Click on the link for the video experience.

1. In Bruges (comedy, gangster; on DVD)
2. The Edge of Heaven (multi-narrative drama; on DVD)
3. A Christmas Tale (comedy, family)
4. Pineapple Express (comedy, stoner/bromantic, crime, action, Ninja; on DVD/Blu-ray)
5. Wendy and Lucy (heartbreaker)
6. Let the Right One In (comedy, tweener love story, horror)
7. Still Life (comedy, romantic/industrial; on DVD)
8. Chop Shop (docudrama; on DVD)
9. Shotgun Stories (Southern Gothic; on DVD)
10. The Fall (comedy, Western/Eastern fantasy adventure; on DVD/Blu-ray)
11. Che (instructional documentary, with re-enactments)

John Hartl

The Edge of Heaven
The Edge of Heaven

(more or less in order)

The Edge of Heaven
Man on Wire
WALL•E
Waltz With Bashir
The Pool
Milk
Taxi to the Dark Side
Boy A
Frozen River
and the most interesting SIFF film I saw that hasn’t been released: Tony Barbieri’s Em

Robert Horton

(from his blog)

1. The Edge of Heaven
2. The Duchess of Langeais
3. The Romance of Astrea and Celadon
4. The Dark Knight
5. Wendy and Lucy
6. Married Life
7. Priceless
8. In Bruges
9. Forever
10. Let the Right One In

Richard T. Jameson

2008 was one weird film year for a variety of reasons, and trying to throw a Ten Best list around it has seemed a fool’s-errand. This fool’s latest version of one, for the editor of Germany’s brave Steadycam magazine to post online, should be the last I hazard … though it, like its predecessors, ignores some half-dozen first-rate films seen at the 2008 Toronto International Film Festival and unreleased as yet Stateside.

In Bruges
In Bruges

1) The Edge of Heaven (Fatih Akin)
2) A Christmas Tale (Arnaud Desplechin)
3) The Secret of the Grain (Abdellatif Kechiche)
4) I’ve Loved You So Long (Philippe Claudel)
5) Wendy and Lucy (Kelly Reichardt)
6) Let the Right One In (Tomas Alfredson)
7) In Bruges (Martin McDonagh) … hands-down favorite!
8 ) WALL•E (Andrew Stanton)
9) A Girl Cut in Two (Claude Chabrol)
10) Tell No One (Guillaume Canet)

Kathleen Murphy

1.  The Edge of Heaven
2.  In Bruges
3.  A Christmas Tale
4.  I’ve Loved You So Long
5.  Wendy and Lucy
6.  Let the Right One In
7.  WALL•E
8.  The Curious Case of Benjamin Button
9.  Vicky Christina Barcelona
10. Man on Wire

Andrew Wright

Let the Right One In
Let the Right One In

1. The Dark Knight
2. The Edge of Heaven
3. Let the Right One In
4. Burn After Reading
5. OSS 117: Cairo, Nest of Spies
6. WALL•E
7. Redbelt
8. Encounters at the End of the World
9. Fear(s) of the Dark
10. JCVD

Select Seattle-area Critics

William Arnold, Seattle Post-Intelligencer

(in no particular order)

U2 3D
Milk, W., Frost/Nixon
The Curious Case Of Benjamin Button
The Reader
The Visitor
Cassandra’s Dream/Vicky Cristina Barcelona
Iron Man, The Dark Knight
Valkyrie
Slumdog Millionaire
WALL•E

Moira Macdonald, Seattle Times

(in alphabetical order)

The Curious Case of Benjamin Button
The Dark Knight
Frozen River
Man on Wire
Milk
Priceless
Revolutionary Road
Shine a Light
Tell No One
WALL•E

Tom Tangney, KIRO

1. The Edge of Heaven
2. Synecdoche, N.Y.
3. Boy A
4. I’ve Loved You So Long
5. Man on Wire
6. Funny Games
7. Towelhead
8. Wall•E
9. Rachel Getting Married
10. (tie) Slumdog Millionaire, The Curious Case of Benjamin Button, The Dark Knight.

Wendy and Lucy
Wendy and Lucy

Pilgrims’ Progress: On the Road with Frank Borzage’s Earth Angels

[This essay was originally published in an issue of Steadycam magazine devoted to the cinema of Frank Borzage.]

Quentin Tarantino once warned a movie palace full of his fans not to “sophisticate yourselves out of feeling.” It’s a good credo to bear in mind while watching movies by Frank Borzage. When I recently plunged into 16 of this American Romantic’s redemptive melodramas–scarcely one-fifth of his total career output–I wondered if I’d land in comfy cushions of outdated sentimentality, pillowed by the kind of emotional certitude we postmoderns have long since seen through. Instead, the cumulative effect of these cinematic trips was comparable to getting high on revelatory “speed.”

What’s seen and experienced in Borzage’s numinous universe is often so ratcheted up in intensity, so pregnant with his stylized ideas of sin or salvation and stations in between, that your nerve-endings may start to sizzle.

Janet Gaynor and Charles Farrell in "Lucky Star"
Janet Gaynor and Charles Farrell in "Lucky Star"

There’s no standing outside Borzagean passion plays like Street Angel (1928), Strange Cargo (1940) and Moonrise (1948); if you cannot give yourself up to the prevailing metaphysics, then you will be blind to the overarching power and beauty of these cinematic autos-da-fe, in which space and time and death are no match for souls on fire with love.

Borzage’s films are Dantean voyages in which flesh-and-blood Beatrices–Janet Gaynor (Seventh Heaven, 1927; Street Angel; Lucky Star, 1929), Loretta Young (Man’s Castle, 1933), Margaret Sullavan (Little Man, What Now?, 1934; Three Comrades, 1938; The Shining Hour, 1938; The Mortal Storm, 1940); Jean Arthur (History Is Made At Night, 1937); Gail Russell (Moonrise); and, yes, even Joan Crawford (Mannequin, 1938; The Shining Hour, and especially Strange Cargo)–act as spiritual lighthouses for their lovers and thereby, themselves.

In From Reverence to Rape, Molly Haskell’s on the right track when she characterizes Janet Gaynor as a “peasant madonna,” a big-eyed waif turned goddess by Borzage’s sanctifying gaze. But applying traditional religious terminology to Borzage’s cinema too often encourages critical freeze-frames, snapshots of the start-and finish-lines of a complex journey, as opposed to motion pictures of an Everywoman in resplendent transition.

And Borzage can’t be pinned down to any madonna/whore iconography based on light-and dark-haired women: Gaynor and Crawford, Arthur and Russell incandesce equally in his beatifying mise-en-scène.

It’s true that Borzagean goddesses are so wonderfully down-to-earth, they might all be named after The Mortal Storm‘s Freya (Margaret Sullavan). Mostly capable, often courageously independent, they are replete with common sense even as they are carriers of transforming magic. It’s mostly a given that, in the world according to Borzage, lovers enjoy each other sexually. Unless blocked or twisted, the carnal isn’t dramatically foregrounded, but flows naturally from ecstatic spiritual attachment.

Borzage’s no Victorian when it comes to mad love, unwholesome libido. In The River (1928), Mary Duncan’s Rosalie lounges on a riverbank, flanked by a funereal raven Marsden, her brute lover, left behind on his way to prison for murder. Sullen, affectless, she projects an aura of spiritual–even physical–decomposition. At her very feet, naked, open-faced Allen John (Charles Farrell) rises up out of a whirlpool he likes to ride. At first sight of louche siren and her familiar, this natural man lowers himself in the water so that only his eyes are visible. From the start, she mocks his manhood, his ability to keep her as “warm” as Marsden did.

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Together again for the first time: “Exorcist” prequel shows the franchise past its expiration date

[Originally written for Queen Anne News, 2004]

As long as I can remember, I’ve loved horror movies. Growing up in a family and a small town that buried all the bad stuff under silence, politeness and euphemism, I took guilty pleasure in stories about monsters getting loose in the dark, scaring all the pillars of community to death. Scared me, too, but deep down, I confess I was primally tickled when vampires, blobs, giant bugs, werewolves and aliens broke all the rules. What delight when some long-faced mayor/military officer/scientist/minister, confronted by nightmare, had to eat his platitudes!

The Beginning"?
Father Merinn facing his demons in "Exorcist: The Beginning"?

But even if her Peter Pan’s one of the beautiful and damned Lost Boys (1987), Wendy must grow up. And growing up means learning how few movie-monsters wear anything like the real face of evil. That’s because the most toxic spillage of evil, as Hannah Arendt tellingly observed, is often everyday, slow, banal, gray — so humdrum it’s the rule, not the exception. How can a movie express such an unremarked blight?

Exorcist: The Beginning reminds one, with a vengeance, that most mainstream films don’t tackle Arendt’s brand of evil — and the kind they do take on is generally silly, phantasms born of infantile imaginations. By their very nature, movies aim to make moral-ethical states visible, shaping the inner journey into palpable adventure. That’s especially true of American films, designed primarily for entertainment rather than epiphany.

Horrorshows like this prequel to 1973’s genuinely scary The Exorcist have become ever more literal and physical, dominated by a Grand Guignol fascination with the myriad ways the human body can be mutilated.

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The Light That Failed: George Romero’s “Dead” Rock On

[Originally published in Queen Anne News, July 5, 2005]

“Send some flowers to the cemetery,” growls the head honcho of a zombie-killing expedition at the beginning of George Romero’s Land of the Dead.

"Land of the Dead" zombie squad: John Leguizamo, Simon Baker and Robert Joy

Then scarlet fireworks bloom in the sky and every shambling corpse in what used to be a Smalltown, USA—complete with rotting park bandstand and picket fences—turns his/her/its milky eyes upward, mesmerized by … what? Images that trigger a half-remembered Independence Day, when American history and holiday pleasures were surely celebrated in that very park? Or do those bursts of light simply mirror the random, involuntary firing of synapses that so mysteriously reanimate the dead in Romero’s cemetery movies (previously, Night of the Living Dead, 1968; Dawn of the Dead, 1978; Day of the Dead, 1985)?

The zombie-maker’s movies have always operated as a kind of termite art, chewing away at the surface fictions that make it easy for us to coast happily through our July 4th, secure in Fortress America, full of faith in family values and the belief that the disenfranchised can always be “rendered” harmless. Romero flays our pretty pictures to the bone, exposing nasty stuff like racism, class warfare, Darwinian appetite, unbridled materialism. And on the spiritual front, Romero’s erasure of death as an ending or transition undermines the promise of something more than solitary, eternal confinement in flesh, perpetually driven by the need to consume.

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“The Descent”: In the destructive element immerse…

[originally published in Queen Anne News, August 2006]

I was telling my friend about The Descent, one of the most authentically terrifying horror movies I’ve seen in years, when she called a halt to my rhapsodizing about its scare tactics. She wasn’t kidding. Movie stuff that comes oozing up from the darkness behind the brain seriously freaks her out. So how come I’ve loved hair-raisers since forever? What’s in it for me?

Maybe it’s connected with going about as far as you can go into really bad places (we’re not talking dreck flicks here, but genre classics) … and coming back alive. A film like this breathtaking British stunner works like a nightmare trip, the darkside equivalent of a vision quest. Vicariously surviving The Descent into hell confirms your power over death. The best horror movies teach us that, rephrasing Dylan Thomas, we do not have to go gentle into that bad night.

"The Descent" - into the caves
"The Descent" - into the caves

The Descent opens with instant kinesis: a trio of women, high on risk and adrenaline, fighting their way down extreme rapids, while a man and a little girl watch from a nearby bluff. Director Neil Marshall clues you in from the film’s exhilarating get-go that his tough, resourceful heroines are larger than wives and mothers. Forget the sidelines: these women game hard, testing their physical skill and courage to the limit.

Scant time, after leaving the river, to chill out before what feels like a scene of riskless calm is horrendously shattered. You’ve hardly settled down from mastering those wild rapids before getting body-slammed by a terrible tragedy out of the blue. The movie nails down — in your nerve-endings — the difference between courting danger in extreme sports and the way everyday killing violence comes unbidden, without warning.

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Carousels, Circuses And Cathedrals: The Film Art of Max Ophuls

[Originally written in November, 2002 for the “Luminous Psyche” film series “The Films of Max Ophuls”]

“But where would people like us get to if we couldn’t get carried away?” –Max Ophuls

When Max Ophuls died in 1957, his friend and collaborator Peter Ustinov (Le Plaisir‘s narrator, Lola Montès‘s Ringmaster) described the director as “a watchmaker intent on making the smallest watch in the world and then, with a sudden flash of perversity, putting it up on a cathedral.” One takes issue with Ustinov’s somewhat condescending adjective–“smallest”–but the metaphorical connection of watch and cathedral is wonderfully resonant as a key to Ophuls’s movie metaphysics. As a film artist, Ophuls can be compared to God as watchmaker, designer of exquisite cinematic mechanisms–set in motion in fin-de-siècle Vienna or contemporary La-La-land or timeless Paree. That irresistible motion makes Ophuls’s world go round, carries his actors–and his audience–away, traps or transforms all those who dance to his Mozartian music.

"Lola Montes" Falling from social grace to center ring
"Lola Montes" - Falling from social grace to the center ring

Circles that count time, watches suggest the little round of human life, the turning of the earth, the unreeling of a film. Timepieces are significant plot devices in Ophuls’s films, which often revolve around star-crossed lovers–and repeated variations on the question “What time is it?” signal ever-pressing mortality, as well as the worldly duties that so regularly interrupt or end transcendent affairs and assignations. A friend once described Ophuls’s elegant cinematic excursions as “tracking eternity”; it is the director’s famously long, complex, beautiful tracking shots—and the power of his lovers’ emotions—that carry them (and the willing viewer) out of time. In The Earrings of Madame de…, Ophuls’s masterpiece, that inexorable, voluptuous camera movement constitutes the film, a life, the transformation of a beautiful woman from ornament to essence. Madame de…’s pilgrimage ends in an empty cathedral, architecture which rises up to eternity.

Liebelei (1932), La Signora di tutti (1934), Letter from an Unknown Woman (1948), Caught (1949), The Earrings of Madame de… (1953), and Lola Montes (1955) all contain Ophulsian heroines who are ensnared and sustained by seductive images of earthly pleasures, or fall from the glittering merry-go-round of the world…into eternity. Falling in love, plunging from social grace, flinging themselves out windows, jumping from the heights of circus tents—these courageous or despairing acts are leaps of faith, leaps into the void. By an act of pure will, Ophulsian women often seek to transmogrify the unsatisfying stuff of ordinary life into art. Their obsession–or talent–drives them to sanctify or aestheticize their experiences, mining metaphysical significance from the mundane. But sometimes the machine breaks down, and beauty is ground up in perpetual motion—like Gaby Doriot’s movie-star portrait endlessly reproduced on the drum of Il Signora di tutti’s printing press.

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